*402. GEN. LUCAS, KING OF BALUGAS.

LUCAS, KING OF BALUGAS, arrayed in regal splendor, in military uniform, boots, hat, and complete with military medals, badges and a swagger stick. 1922. Photo courtesy of Mr. Jim Biven.

Our history shows that Negritos (Balugas, now used pejoratively) , like other ethnic groups, have always been marginalized since the day lowlanders took over their lands and conquistadors drove them back into the far reaches of the islands, in uncharted mountains and forests. Still others were sold into slavery.

No wonder, Negritos continued to be nomadic in their ways, unable to integrate with other Filipinos. For many years, this has helped them retain their customs and tradition, including their system of leadership.

 The American Thomasite Luther Parker, in his report on work among Pampanga Negritos in 1908, wrote about a certain “King of All Negritos of Pampanga”, by the name of Lazaro. But while the Negritos did have their own leadership system, there were no “kings” to speak of. Among the clans in their community, seniority is equated to authority. The oldest member of the clan was sought for advice, especially when tribal transgressions took place, and was looked up to as a chief.

 It was an American general who first gave a Negrito a royal title--Gen. Johnson Hagood--who took command of Camp Stotsenburg in 1922. By the time of his assignment, the Negritos had become privileged visitors of the post, silently paddling across officers’ residences, peddling orchids, ferns, animals and cultural souvenirs like bows and arrows to the foreigners. Negritos had easy access to the camp, and Americans let them be—even gamely posing with the naked natives for photos.

Gen. Hagood was also fascinated by these dark-skinned Filipinos; he even wrote many anecdotes about them, which filled up 7 pages of his published 2-volume memoirs.

 Beyond his amusement and interest, Gen. Hagood shared the belief with fellow Americans that help and protection would not come from the local government; hence, he viewed the Negritos with paternalistic concern. The one who struck most his fancy was the Baluga chief, “General Lucas”, an elderly Negrito with a dignified mien and who conducted himself with a confident air.

 Gen. Lucas once presented himself to the general arrayed as “a brigadier general in a miniature khaki uniform wielding a sword” and wearing an assortment of “fantastic and humorous commendations”, one of which was a Manila Carnival medal that identified him as “a prize bull”.

 Hagood proclaimed Gen. Lucas as “King of Balugas ”, and gave him a peace-keeping role in his region that was often beset by feuding Baluga tribes. He was elevated to kingship in the presence of hundreds of fellow tribe members and amidst great fanfare as Gen. Hagood conferred more decorations to the new king. He was given the titles "Defender of the Orchids” and the “Grand Commander of the Order of Dead Mules, Second Class”.

 Of course, the ceremonies were all done in good humor, but Gen. Lucas took his title seriously, even posing for an “official royal photo” smartly dressed in military regalia. What his fellow Negritos felt or thought of at that time can never be known, but for the next decades, they continued to become fixtures of Clark Field, with many families settling in “Baluga Village” in the 1970s. They enjoyed perks such as free medical care (the base hospital allocated a budget for them), free food from welfare groups run by the wives of American servicemen, and they could also set up stalls to sell “authentic” souvenir weapons (actually, Manila-made).

 King Lucas is now but a blur in our memory, a king of nothing with his small” kingdom” nearly gone—swallowed by Pinatubo, taken over by malls and resorts, stolen by unscrupulous land grabbers. Even the culture and traditions of his race are being obliterated and changed by modernism. Help from the government has been too long in coming. Yet, the hardiness of these simple, free-spirited Filipinos remains, but only time will tell if this is enough for their future survival.

*314. THE PASSION OF NEGRITA MAGDALENA

 

DARK DECEPTION. Negrita Magdalena (with husband Felix) was a loyal companion to a rich Bambanense woman who eventually willed her property upon her death. Unschooled and illiterate, Magdalena found herself in the middle of legal intrigues, stirred by her mistress's relative who claimed she was ineligible to inherit such great wealth.

The controversial Dean C. Worcester once caused an indignant stir among Filipinos when he wrote about the existence of slavery and peonage in the Philippines. The charge did not sit well on Filipinos, which prompted Mr. Worcester to cite the story of a Negrita named Magdalena, and her extraordinary relationship with her mistress, Dña. Petrona David. His intent, he clarified, was not to condemn, but to praise their inspiring story, that began in the border town of Bamban, in Tarlac province. 

Doña Petrona David was a prominent resident of this town, a widow with no children. One day, she chanced upon a Negrito selling “bulu” ( a bamboo specie) in town. She not only bought the bamboo but also took a fancy to his 5 children—3 girls and 2 boys-- who had tagged along with their father. The kind doña singled out the young Magdalena, a true child of the mountains and the wilderness of Tarlac. Magdalena was thus introduced to Dña. Petrona, and from the day on she would come to her house to help and run errands for her. When her parents died, the Bamban lady took the 7-year old Magdalena to her house and had her baptized. The illiterate Negrita thus lived with her, dutifully serving her needs, until her mistress got terminally sick.

Dña. Petrona died on 31 October 1919 and left behind property valued at Php15,000, a substantial sum in those days. But six months before her demise, Dña. Petrona had executed a will, bequeathing one third of her property to her trusted Magdalena, whom she had come to regard as her own daughter. Such was her generosity because, to use the words of her last will and testament “she has rendered me great service, serving me with loyal and sincere love, since she was baptized, and never separating herself from my side from that time up to the present date”.

There was a practical reason too, why the well-to-do lady did not leave all her property to her nearest relatives.”I know them as spendthrifts”, she noted, an observation she put in her will; she left a third of it to them anyway. The remaining 1/3 of her property was given to Don Pablo Rivera, manager of the David estate. Don Pablo was also named as administrator of the will. All hell broke loose as the David relatives, as expected, contested the legality of the will, and they pursued the case for two years—all the way up to the Supreme Court. But on 24 June 1922, the highest tribunal of the land declared the will, legal, authentic and binding.

You would think that this decision would have put closure to Magdalena’s woes so she could finally enjoy her just reward. But as the poor girl was unschooled, and unlettered, intrigues followed her wherever she went. Bambanenses could not understand why the Negrita should not be divested of her legacy due to her ignorance. People wagged their tongues to ask: “what would she do with the money and property anyway?”

But little did they know that Magdalena’s one extraordinaty expense is the Php70 that she shells out on the anniversary of her mistress’ death—to buy candles which are lit in her honor, and to pay for the little gathering in the house where prayers are said in memory of her adoptive mother. Every year, the Negrita alone remembers the memory of the late lady.

Fortunately for Magdalena, Judge Juan Sumulong came to her rescue in 1925. Sumulong was known for being an upright lawyer and he vowed to defend her interests as her guardian. Meanwhile, the administrator of the will has seen to it that apparently and legally, the property willed to the Negrita should become his own property too. We do not know the resolution of this case as this account, which was covered by the Philippine Free Press, ends here, a cliff hanger story of deception and trickery, with the clear intent to despoil the poor Negrita Magdalena of her just and rightful legacy.

*308. NEGRITO NEWSMAKERS

TRIBE AND TESTED. For many years, Aetas were a source of fascination for Americans in Stotsenburg. Often permitted to roam the military camp grounds, Aetas sold orchids, handicrafts and root crops to the American residents. They also gamely posed for souvenir pictures as seen from this rare, tinted photographs taken in the early 1930s.

 “Map ya pa ing Baluga..biasa yang mamana..”

 "Better is the Baluga, he knows how to shoot an arrow" so goes a line from the popular folk song “O Caca, o Caca”, underlining the superiority of Aetas or Negritos in the ways of the jungle, despite their kind, docile nature. For centuries, the original inhabitants of the province have displayed a strong sense of independence and a strong attachment to their ethnic culture, which may explain why they are not as integrated as the other minorities in mainstream Philippine society, attached to their small mountain communities where they are free to do as they please, as hunters and as nomads.

But through the years, the Negritos have also reached out to lowland people, demonstrating their hardiness, resilience, bravery and goodwill. In the early days of Camp Stotsenburg, Negritos descended from their mountain dwelling to peddle orchids and other air plants to Americans living in the camp. Some were even employed as house helps, learning to speak English in the process. Indeed, interesting Aeta characters have been noted by Pampanga visitors as early as the 19th century.

Historians credit a Negrito as the first head of Mabalacat town. Garangan or Caragan’s wife who went by her Christian name, Laureana Tolentino, succeeded him and made history as the first female mayor of Pampanga. On 28 February 2008, to honor the Negrito chieftain of Mabalacat, the 1st Caragan Festival was held to cap the month-long town fiesta celebration. The festival, akin to Cebu’s Sinulog, Bacolod’s MassKara and Iloilo’s Dinagyang, featured festive street dancing, colorful Baluga costumes and “uling” (charcoal) face swiping.

In 1922, Gen. Johnson Hagood took command of Camp Stotsenburg and met with Negritos up close. He found the Negritos and their lifestyle so fascinating that he even wrote about them in his memoirs, dedicating 7 pages of anecdotes about them. Gen. Hagood was most amused with the Baluga chief, “Lucas”, who once presented himself to the general arrayed as “a brigadier general in a miniature khaki uniform wearing a sword” wearing and assortment of “fantastic and humorous commendations” and medals, one of which was a Manila Carnival medal that identified Lucas as “a prize bull”.

Hagood proclaimed Lucas as “King of All Negritos”, and gave him a peace-keeping role among feuding Baluga tribes. He was elevated to kingship in the presence of hundreds of fellow tribe members and amidst great fanfare as Gen. Hagood conferred more decorations to the new king. He was given the titles Defender of the Orchids”and the “ Grand Commander of the Order of Dead Mules, Second Class”.

A true war hero however, is Lt. Kudiaro Laxamana, an Aeta tribal chief who headed the 55-155th Squadron of the Northwest Pampanga Mountain District. He reputedly killed 50 Japanese soldiers at the height of World War II, and supposedly chopped off 17 heads with his bolo knife. He is also credited with saving the lives of Col. Gyle Merrill, the overall commander of a U.S. military contingent, and Maj. Henry Conner, of the 27th Bomb Group. After the War, Laxamana returned to civilian life and became active in fighting for the rights of Aetas. He was killed because of his advocacy in 1970 and at his death, he was given a 21-gun salute and buried at the Clark Cemetery. So well-regarded was Laxamana that he was even featured in a 1949 issue of LIFE Magazine, together with his two wives and two daughters. A major road in Clark—Kudiaro Laxamana Avenue—is named after him.

More recent Negrito newsmakers include Wida Cosme, the first Aeta law graduate who finished her law course from the Harvardian College, although she still has to pass the bar. Then there’s Arjohnel Gilbert, an Aeta boy from Marcos Village who became an online singing sensation when a video of his was posted on Youtube. Singing Justin Bieber’s song, “Baby” in front of Puregold-Clark, his video attracted thousands of views. GMA-7 News did several features of the Aeta singing wonder, who sang to people as a way to get them to buy his nose flutes.

At the 1st ASEAN Tribal Games held in Malaysia from 14-16 September 2010, Aeta Olympians from Mabalacat dominated the games. Jun Ablong, Dumlao Naval and Danilo Tecson won Golds for Treetop Archery, Archery Assault, Blow Pipe Game respectively, while Jimmy Ablong garnered a Bronze in Blow Pipe shooting. The team beat other ethnic delegates from the host country.

In the field of beauty pageantry, Renagie Gilbert became the first winner of Lagu ning Aeta (Beauty of Aeta) contest in June 2012. The seminal pageant for women of color attracted 12 contestants from Sitio Bilad, Pulang Lupa, Monicayao, Madapdap, Haduan and Calapi. Completing her court of honor were Queen Rose Maye Sibal and Loretta Quedeng.

Often facing discrimination, these Negritos found a way to overcome. Despite lack of understanding and support, they gained strength, breaking barriers and knocking down seemingly indestructible walls. In every way, our Aeta brothers have persevered—growing from a gentler race into history-making heroes.

*248. SURVIVAL IN THE JUNGLE

WHEN IN PAMPANGA, DO AS AETAS DO. Aetas at Stotsenburg show how to cook horse meat before an observant American soldier. The hardy natives were looked at by Americans as masters of jungle survival and in the 60s, many were employed to mentor the U.S. military on jungle survival technqiues. Ca. 1915.

To Spanish colonizers, the hardy Aetas (or Negritos) were objects of disdain for their stubborn resistance to the new religion. For their refusal to be Christianized, they were branded as “uncivilized savages”, without use or purpose, and no attempt was made to protect the tribes who were among the first to inhabit the Islands. Hence, the Aetas were pushed back to the wilds, living by hunting and foraging, never to be integrated with Christian lowlanders.

The coming of the Americans, somehow, changed that perception. After all, when the first contingent of U.S. military arrived in Pampanga to found Camp Stotsenburg, the semi-nomadic Aetas quickly made their presence felt in the area and were determined to make the visitors’ stay comfortable—while making a few quick bucks. While Americans went about their daily grind, these Aetas would quietly make the rounds of the houses, peddling exotic air plants (orchids), root crops, animals and souvenir native weapons to their families.

Many Americans, however, found the Aetas a fascinating people, equipped with unique skills and capable of embracing change. In the first ever census conducted in the Philippines in 1903, 35 Negritos living in Pampanga and Tarlac were described as ‘civilized’, from a total of 6,000 ‘wild’ ones. Then, at the 1904 St. Louis World’s Fair, two Negritos, Basilio and Sayas, astounded a mixed international and American crowd by finishing 1-2 in the Pole Climbing competition during the “Anthropological Days Contest”—part of the Olympic Games of 1904.

Americans in Stotsenburg shared this positive interest for these generally good-natured tribes. At least one commanding general, Gen. Johnson Hagood, who served the camp in 1922, showed real concern for the Aetas’s welfare, for he was of the belief that the local Filipino government had nothing for them to uplift their lives. As such, all throughout the 1920s, the U.S. government granted them reservations where they could go about their lives peacefully, protected from abuses. (In the 1970s however, during the term of Col. William Truesdell, Aetas were threatening to overrun Clark Field, with their on-base ‘Negrito village’ and makeshift tiangge-style stalls. Macapagal and Marcos Village, two barangays of Mabalacat, started as ‘Negrito villages’ ).

Such good relationship fostered many benefits for both sides. Negritos found gainful employment, and later, were given access to food and free medical services. On the other hand, Americans hired the ever-willing Negritos as hunting assistants, errand and cargo boys and even posers for souvenir photographs. Early on, the Negritos’ mastery of the jungle was acknowledged by the Americans, and their skills for jungle survival were soon harnessed by the U. S. military, most specially during the Vietnam War.

It took the Pacific Air Forces (PACAF), to tap the abilities of the Aetas in leading the secret training of military soldiers. In the early 1960s, as communist military strength grew in Vietnam, the PACAF began to beef up its forces not only with better munitions but also training and readiness. Hence, the PACAF Jungle School, under Maj. Ewing, was set up at Clark Air Base to prepare air crew members for their Vietnam assignment and to help banish the fear of jungle. This program would help save the lives of many American pilots shot down in the hinterlands of Southeast Asia.

Before their ‘students’, Aetas demonstrated such a wide variety of lessons as loading and shooting a primitive crossbow. They also showed the military how to identify species of poisonous snakes and crocodiles, often letting them pet slithering snakes like pythons to overcome their fear. They also gave instructions on how to make traps and tent-style animal snares.

For the Aetas, the bamboo can be a critical tool for survival. A piece of bamboo can help one start a fire and cook a decent meal. It also has a thousand and one uses—as a utensil, a carry-all, a rice cooker. This cooking technique, called “binulu” (from ‘bulu’, a bamboo specie), entails stuffing uncooked rice (abias) and adding a cup of water into a ‘bulu’. For the rice to cook, the bulu is placed over a bamboo-created fire. If desired, tomatoes, kamias, onions, garlic, fish or meat could be added to make for a more filling meal.

To build a fire, one needs a bamboo piece split in the middle. A small hole is cut on one side where a rounded stick can be driven. Friction is created by rubbing the stick between palms while blowing on it gently, until wood shavings or dry bamboo leaves spread around it, catches fire.

Drinking water can be collected using funnel-shaped leaves and certain stalks of plants, when cut, can yield potable drinking water. All these valuable jungle survival lessons—and more—were learned in the PACAF school, thanks largely to the Aetas who ably mentored the military from the 1960s through the 80s.

Today, the program has been adapted for contemporary use—mainly, to entertain adventure-loving and nature-tripping tourists and mountaineers. In Subic, the Ocean Adventure offer such a show, where native Aetas continue to demonstrate the aforementioned jungle-survival techniques. There are mountain treks, through forests and canyons, guided by Aetas who are always quick to point out the name of an insect, a tree, a forgotten trail, along the way. The Aetas may have learned to survive in the wilds, but in the face of modernity and relentless change, he still struggles to find his identity and his rightful place in Philippine society, that has for centuries, continue to neglect his race.

*244. YESTERDAYS IN SAPANGBATO

STONEY RIVER. Sapangbato, once a vast frontierland, is today, Angeles City's biggest barangay. Its progress is linked with nearby Camp Stotsenburg, America's largest military installation in the Philippines, which depended on the Sapangbato for supplies and labor force. Ca. 1912. 

Angeles City’s biggest barangay (around 18.8 hectares) , Sapangbato, was once a rugged, unfriendly land, marked by thick forests and cliffs, bisected by a strong stream (sapa) that flowed and brought large stones (bato) down its route, as it made its way to lower Pampanga. Long before the American military came to claim large portions of Sapangbato, Negritos lived and hunted freely here, scrounging for root crops like yams and cassava, and roaming the wilds of nearby Mabalacat, Porac and the mountains of Zambales. 

 There are claims that Sapangbato was the property of Ludovico Narciso, a former town head of Mabalacat, who was said to have registered the place under his name during the Spanish times. In fact, old residents assert that marriages, births and deaths occurring in Sapangbato were registered in the town as well, up to 1892. Unfortunately, all municipal records were burned during the last war and no documents have yet been recovered to validate this claim. 

 One thing was certain though; the arrival of the US 7th Cavalry in 1901 was a turning point in Sapangbato’s history, and their settlement of the place would result in the establishment of Fort Stotsenburg. The population of Sapangbato started to swell beginning on 12 May 1903, when families of those who joined the Philippine Scouts migrated to the said district. 

 Thus, Sapangbato became a melting pot of sorts, a place of convergence for Kapampangans, Tagalogs, Negritos and Americans. Its progress was intertwined with the development of Fort Stotsenburg. Not only were residences built, but also markets, sari-sari stores, a church and schools. In 1918, a teacher, Glaciano Cruz, went to Sapangbato and set up a school in the shop of Mr. Geirge Seltzer. Civilian American families settled in Train Barrio, Hill Barrio and Veterinary Barrio, but they would often venture into the commercial area of Sapangbato to do their marketing and shopping in open-air tiendas that sold fruits, vegetables, meats, dry goods, and domestic products. 

On the other hand, the locals who were employed in Stotsenburg lived at the perimeter of the barrio closest to the camp, called the “civilian line”. In 1931, however, they were required to move further, to the barrio proper. Sapangbato’s proximity to the military camp caused it to be placed under constant surveillance by the U.S. military police, who kept watch on gambling and drinking activities. 

 At the height of the second World War, most of the buildings in Sapangbato were torched by the American military, with the exception of the school, the church and the market. Today, a site called “Grotong Hapon” can be found in Purok 6, near the cemetery, where Japanese soldiers who lost their lives in the last war lie at rest. 

 Several natives of Sapangbato have played crucial parts in the barrio’s long history. Gen. Lucas was the first and only Aeta to be appointed as a military head officer of Negritos by the commanding officer of Stotsenburg, giving him the rank of a general. Don Lorenzo Sanchez, for instance, sheltered Manuel L. Quezon in his home as the American forces pursued Aguinaldo and his party who had earlier sneaked into Angeles. 

 Similarly, Don Segundo Tayag opened his house to battle-weary revolucionarios, supplying them with food and clothes. It was said that Don Segundo gave up his bedroom to sleep on a bench outside, which caused him to fall ill of a respiratory disease that claimed his life. 

Of course, a modern day celebrity from Sapangbato is currently making waves in the U.S.and around the world as a member of the Grammy award winning hip hop group Black Eyed Peas: Apl. De Ap (born Allan Pineda Lindo Jr.). 

 With the re-development of Clark Air Base as a commercial business district with an international airport to match, Sapangbato continues to bustle with activity, as it did when Americans were still around--only this time, the barangay is moving forward with a livelier beat, in keeping with the quicker tempo of progress that the whole of Angeles now enjoys.

71. BORN ON THE TOP OF THE MOUNTAIN

HOME ON THE RANGE. The Zambales Mountain Range as seen from the Pampanga side. The range forms a natural border that runs through Zambales, Tarlac and Pangasinan. The Zambales range is home to Mount Pinatubo, which caused the century’s 2nd biggest volcanic eruption, awakening in June 1991 after 600 years of dormancy. Circa 1924-1926.

“I was poorly born on the top of the mountain...”, so goes a song I learned from the singing of my Mother. As Kapampangans, we grew up under the shadows of not just one but many mountains—the grand Bunduk Arayat in the east and the expansive undulating slopes in the west—the Zambales Mountain Range. When I was growing up, I knew very little of those nameless blue-grey mountains that loomed above Clark Field, paying less attention to them than the more familiar Arayat. The only time my interest was kindled was when I was in elementary school. I remember we were in our gardening classes, I must have been in Grade 5 then. Our vegetable plots were situated in an enclosed farm fronting the mountain range, so we had a commanding, unobstructed view of the landscape. We were at work on our pechay plots when a school boy stood transfixed before the mountains and shouted to us all that he could see an image of the Virgin on the flank of the mountain! This created quite a stir amongst us gullible 10 year olds. For days, I would strain my eyes on those mountains, and I swear that on a clear day, I, too, could see the faint outline of our Lady!

The Zambales mountain range forms a border that traverses the whole length of Zambales, extends into Tarlac and ends somewhere near Pangasinan’s Agno River. The mountains consist of old volcanic stocks, formed under intense heat and pressure from deep beneath the Earth’s surface, centuries ago. The mountain range is noted for its endemic tropical rainforests and flowering plants like wild orchids that number over 60 species. The mountains had no real agricultural value to Kapampangans, except for a thousand or so Aetas who were found living there in the 1900s. They were cultivating corn and bartering beeswax and rattan with lwlanders in exchange for cloth and salt.

Of course, the most famous occupant of the Zambales range is Mount Pinatubo, which awoke after 600 years of slumber in June 1991 and caused one of the biggest volcanic eruptions in modern history. (Other mountains in the range include Mt. Liwitan, Mt. Kontitik and Mt. Dalayap, whose virgin forests were mercifully spared from Pinatubo’s lahar flows).

There are no recorded documents of Pinatubo’s ancient upheavals, but there exists an oral account from the hardy Aetas, handed down from generation to generation and collected by the eminent anthropologist H. Otley Beyer in 1915. Aetas tell of a violent fight between Arayat and Pinatubo in which big boulders were heaved by the latter, levelling off the cone of Arayat. There were also accounts of earth tremors, rumbling noises, a rain of ash, hot rocks and lava flows that went on for years.

When the Americans came to build Fort Stotsenburg, they familiarized themselves with the rough terrains of the Zambales range. One of their first objectives was to scale Mount Pinatubo, which was one of the highest mountains there, almost twice the height of Arayat. This became a popular past-time for American soldiers who inexplicably nicknamed Pinatubo as “Ida’s Tit”. Camp Sanchez, a picturesque forest encampment set up along the artillery trail (also known as the China Sea Trail) that ran through the mountain borders of Pampanga and Zambales, became the starting point for the ascent of Pinatubo. Successful climbers who reached the peak could sign their names in a guest book up the mountain and certificates were given to those who reached certain designated distances. The conquistadores, as the triumphant American climbers were called, were given certain privileges for their feat, such as leaving their shirt tails out even during formal occasions.

It is interesting to note that in April 1907, a Marine Corps expedition under Maj. E. K. Cole hacked its way to Pinatubo. Accompanying the group was Warren D. Smith, a Division of Mines employee who concluded that “Mount Pinatubo is not a volcano and we saw no signs of its ever having been one, although the rock constituting it is porphyritic”. In November 1914, a Pvt. Edgar J. Eckton of the 7th Cavalry supposedly reached the apex of Mt. Pinatubo but there are half a dozen or so claimants to this feat of honor. In 1921, the first airplane flight over Mt. Pinatubo was successfully undertaken.

Years after the Pinatubo eruption, the range was blanketed with ash that gave it an eerie, snow-covered look, white and ghostly from afar. Today, the Zambales mountain range has regained much of its color and vegetation, forming a scenic backdrop once again to Pampanga’s phoenix-like rise to progress.
(26 October 2003)

10. OUR BLACK HERITAGE

CAPTION: NEGRITOS NEAR CAMP STOTSENBURG, Pampanga, Luzon Island, Philippines. Circa 1910. Could they have been one of the groups recruited to serve as trainers to thousands of U.S. soldiers at the turn of the century?

“Keta pu kekami
Dakal a baluga
Mayap la pa keka
Biasa lang mamana..”
-old Kapampangan folksong

Pampanga’s first known residents, the nomadic Aetas, are a sturdy race whose history is marked by perpetual struggles against fellow man and nature. Locally known as Balugas, Negritos or in other regions as Agtas, Itas, Aytas, the Aetas belong to the Austronesian-speaking group of Southeast Asia and Oceania. One theory states that they must have entered the archipelago through the Sunda shelf during the last glacial period via Palawan. The Aetas then distributed themselves until the far north of Luzon, Zambales and Pampanga. Early eruptions of Mount Pinatubo caused them to disperse northeast of Luzon like Bicol and Sorsogon. They also spread out to Panay, Negros and northeast Mindanao.

Aetas were greatly familiar with their environs, with expert knowledge of wild food plants and protein sources. It is no wonder then that they made such effective teachers to U.S. military personnel during their survival training guide. There is even a jungle survival video, filmed in July 1967 and produced by the Air Force Jungle Survival School in Clark Air Base, that shows Aetas instructing students in the art of building tent-type animal snares, starting a fire, cooking rice using split bamboo and eating food on leaves!

But even before the Americans arrived, the leadership qualities of Aetas were apparent and valued by our colonizers as they established their settlements in Pampanga’s new frontierlands. Garagan of Mabalacat is acknowledged as the first Aeta chieftain of the town in 1768. He married Laureana Tolentino, a Christianized native, who went on to become Mabalacat’s first female cabeza de barangay.

The creation of the Comandancia Politico-Militar in 1860, where the northwestern district of the province was detached to preserve order, was instigated due to disturbances attributed to Aetas. This may be faulting the Aetas too much, as they most likely were just protecting their hunting domains-- after all, they were here first, only to be driven away as lowlanders or “unats” (straight-haired people) made incursions into their forest outposts. In any case, hundreds of nameless Aetas were also recruited to fight the Spaniards during the Revolution.

In the last World War, Kudiaro Laxamana, an Aeta tribal chief born in the foothills of Mount Pinatubo, distinguished himself by becoming a guerrilla hero for his annihilation of 50 Japanese while harboring 10 U.S. airmen. He also served as a Vice President to Alfonso, King of Negritos, who himself was made an honorary U.S. Air Force Brigadier General. Laxamana’s exploits were finally honored with a posthumous award given on 28 January 1995 in Mabalacat.

In more recent times, pre-scient Aetas are credited for first reporting the pre-eruption rumblings of Mount Pinatubo. The government, acting upon these first-hand reports, proceeded to issue warnings thus, leading 3 million people to safety. Noteworthy too, is the way the Aeta tribe has continued to cope with and survive the far-reaching effects of the Pinatubo eruption that resulted in their displacement, loss of livelihood and deep-rooted culture.

Who can forget too the two Aeta saviors of U.S. Navy Lt. Scott Washburn who went missing during a Pinatubo expedition in June 2001? Patricio Gutierrez and Rafael Pan chanced upon the missing serviceman wandering in the vicinity of Sitio Sablis in Sapang Bato, and offered him a friendly refuge.

That same year, Wida Cosme made history by becoming the first Aeta to finish law school at the Harvardian College, City of San Fernando. This accomplished graduate, now employed in the legal department of Clark Development Corporation, is working to fund her bar exam review. The remarkable feat of this woman of color is a courageous story of how a member of an indigenous race surmounted prejudice, poverty and personal difficulties to pursue a better life through education, not just for herself, but also for her people.

It is hoped that the place of Aetas in Kapampangan history will be given a kinder, fairer and a more accurate treatment beyond their skill in shooting arrows and wielding spears, as perpetuated in folk songs of yore. Theirs is a continuing saga of survival and sacrifice, of resilience and resourcefulness, deserving not just recognition, but also our respect as fellow Kapampangans.

(24 August 2002)