*407. FISHING FOR COMPLIMENTS

FISH BE WITH YOU. A belle and her bangus, on the way home from the pampang. Fisheries remain to be an important industry for Kapampangans living in the delta region, c.1915.

Being in the central plains of Luzon, people are sometimes surprised to know that Pampanga, too, has a fishing trade, an industry  associated with coastal places like Navotas, Malabon, and the Visayan islands.

Actually, Pampanga has an area that is heavily watered by the great Pampanga River and its tributaries. In the delta towns of Guagua, Lubao and Sasmuan, as well as in the low-lying towns of Masantol, Macabebe, San Luis and Candaba, fisheries is a source of livelihood.

Fisherfolks catch fish either by the traditional method of setting traps in the water or by building fish ponds, which are a common sight in Macabebe and Masantol, where they are diked and seeded with fingerlings.

Upon maturity, the fish are harvested by letting the waters spill out. Large fishponds also served as swimming holes and picnic sites in the 20s-30s, as they not only had picturesque locations but they also provided an unlimited number of fish for food. Unfortunately, ponds have also become contributors to the worsening of the flood situations in these areas after the silting of major estuaries caused by the Pinatubo eruption. Fishponds have also been blamed for the disappearance of mangroves since their proliferation beginning in the 1970s.

In Candaba,  depending on the season, the swamp serves a dual function. During summer, it is used as an agricultural field to plant rice, vegetables and grow watermelons. But when the wet season arrives and rainwater fill the swamp, it turns into a lake teeming with bangus (milkfish), tilapia, paro (shrimp), ema (crab) and bulig (mudfish). (Tip: the Friday Candaba Market in Clark is the go-to place for the freshest catch of fish, shrimps, crabs, eels and other crustaceans).

 “Asan” is the Kapampangan term for “fish”, but today, when people ask “Nanung asan yu?”, they also mean “What’s your food?”—whether your “ulam” (viand) be made of meat or vegetable. “Masan” is a verb meaning “to eat”, it is specific to eating cooked fish or meat, thus, “masan asan” is “eat cooked fish”. There is hardly a difference between “asan” and “ulam”, as used today, which underlines the importance of fish in the life of the Kapampangan.

 While today’s Kapampangan is familiar with fish like itu (catfish), kanduli (salmon catfish) , sapsap (ponyfish) and talangka (small crabs), our old folks knew other kinds of fish with fascinating names that may sound alien to our ears today. A goldfish was called “talangtalang”, while a “pacut” is a small crab. Another name for kanduli is “tabangongo”, a “talunasan”, an edible eel. A “palimanoc” is a ray fish, a “tag-agan”—a swordfish, and its small look-alike is called “balulungi”, 

Our contribution to the culinary world include fish-based treats that include “burung asan” (using bulig),”balo-balo” (using tilapia, gurami and shrimp), and “taba ning talangka”. We also have our delectable versions of sisig bangus, pesang bulig and rellenong bangus. During Lent, we prepare sarsiado, escabeche, suam a tulya, and seafood bringhi. In our fiestas and holidays, we serve fancy fish dishes like Pescado el Gratin, Chuletas (fish fillet), and Pescado con Mayonesa. For many Kapampangans, there’s never a day without fish on the table.

 “Nanung asan yu?”

*368. JULIAN MANANSALA , The Father of Philippine Nationalist Films

MASANTOL'S MOVIE MAN. Julian Manansala, director, producer, film makee, was known as "The Father of Philippine Nationalist Films" for his many movies with patriotic themes.

 The esteemed director-peliculero from Masantol who would leave a name in Philippine movie history as a foremost producer of patriotic and historical films, was born Julian Manansala on 28 January 1899, to Miguel Manansala and Leoniza Mendoza. Julian, ho also was an accomplished layer, comes from an artistic family that counts Vicente Silva Manansala as a member; the future national artist is his nephew.

 In his teens, he was quite a popular figure in his hometown, heading social clubs like “Bulaclac ning Pamacalugud  in 1913 and as an adult, “Batis ning Tula” and ‘’Panyulat Capampangan’’, a literary group. He moved to Manila for his high school education, which he finished at the National University in 1915. Manansala next pursued his Bachelor of Laws, at Escuela de Derecho, which he completed in 1919.

 After taking the bar, he opted to work in Washington D.C. as a Solicitor for Pensioners for over 200 Filipino veteran soldiers who fought for America, helping them secure their benefits and rights as provided by the Law of Pensions and Compensations. He held this post at the Bureau of Pension from 1921-28.

Upon his return to the Philippines, Manansala surprised everyone when he jumped into the fledgling Philippine movie industry bandwagon, joining pioneers Juan Nepomuceno, Atty. Vicente Salumbides, Sen. Jose Vera and Dña. Narcisa vda. De Leon. After all, he had always believed in taking risks and capitalizing on opportunities: ‘’Samantalanan me at gamitan ing guintu mung panahun, qñg pamagaral ang metung a cabiasnan a talagan cajiligan mu, ebala ing nung emu man abalu ing aliwa,uling mayap at pakinabangnan mu nung lunto cang especialista qñg metung a cabiasnan, kesa qñg abalu mu ing sabla, dapot puguit naca man dili.’’ (Grab and use your time of gold to learn one field of interest. Do not worry if you cannot learn everything—it is better to be a master of one, than to be a Jack of all trades).

 Manansala directed his first movie, ‘’Patria Amore’’ in 1929, and proved to be a masterful film make. The movie created quite a stir with its direct reference to Spanish abuses. Considered as discriminatory, the Spanish community filed a case in court, asking to stop the screening of the movie for fear of a backlash against them. The request for a restraining order was denied. From thenceforth, Manansala continued to produce a list of movies with strong nationalistic themes.

 The next year, in 1930, he completed ‘’Dimasalang’’, starring Mary Walter and kabalen, Dr. Gregorio Fernandez, who would also foray into directing. He next signed up with Banahaw Pictures Corp. as its Technical Director and megged ‘’Ang Kilabot ng mga Tulisan’’ (1932), with Dolly Garcia and Salvador Zaragosa.

Unhappy being an employee, he resigned to put up his own Liberty Cinema Corp. Manansala directed and produced ‘’Pag-ibig ng Kadete’’, headlined by the Kapampangan poet, Amado Yuson. He next shot “Mutya ng Katipunan” (1939), with favorite actress, Arsenia Francisco, whom he would use again in one of his last films, “Tawag ng Bayan’’(1940).

 His political interest was piqued when he became the Secretary-General of Manila-based ‘’Nais Capampangan’’. Later, he would also join the consolidated Nationalist Party in Manila as a committee president, for 6 years.

 When his heyday as a filmmaker was over, Manansala returned to his first love--Law. A full 26 years after his graduation, he was finally admitted to the Philippine bar on 19 November 1945, and practiced his profession. He was married to married Donata Quito, 1921, with whom he had 4 children: Antonio, Bonifacio (who would also become a very successful criminal lawyer , at times, working side-by-side with his father), Carolina and Donata.

 Manansala lived by his life credo: ‘’Ing catapatan qng sinta qng calupang cayanacan, qñg meguing cabislac na ning caldua, at qñg Indung Balen, landas neng tune ning pamagtagumpe at caligayan.’’ (Your faith in your young love, in your soul mate, and in your Motherland are the real paths to achieving personal glory and fulfillment). Manansala has certainly treaded on the right path; today, lawyer-director is known as the First Father of Philippine Nationalist Films.

*347. KAPAMPANGAN VOICES IN TAWAG NG TANGHALAN

TAWAG'S HOSTS WITH THE MOST.  The iconic tandem of Lubao-born Patsy and Lopito will forever be inextricably associated with the most successful talent show ever to air on radio and TV. Tawag ng Tanghalan produced a bumper crop of singing superstars like Nora Aunor, Novo Bono Jr., Diomedes Maturan, Edgar Mortiz--including Kapampangans Cenon Lagman and June Pena.

Before the Filipinization of ”American Idol”, “America’s Got Talent”, “The Voice” , “X-Factor” and all those stateside talent searches, there was the one and only “Tawag ng Tanghalan”, the first true national talent search conducted by the local manufacturing and marketing giant, Philippine Marketing Company or PMC. PMC had been producing staple products for Filipino families for years, such as Luto, Perla Soap, Dari Crème, Star Margarine and its banner brand, Purico.

When it was bought by the global company, Procter and Gamble, its new product offerings expanded even more to include icon brands such as Tide, Vicks, Camay, Safeguard and Mr. Clean Camay (Crest, Zest, Oil of Olay and Ariel would follow many years later).

 To promote its products to the mass market, PMC sponsored a nationwide singing talent search in 1955, with the intent of discovering a young amateur champion from the contests conducted through 7 radio stations and open auditions using 13 roving advertising trucks. Regional finalists, judged by a panel, were then transported to Manila for the national finals held at the capacious Manila Jockey Club to perform before a huge crowd.

In the end, a Spanish mestizo, Jose Gonzalez was adjudged as the first-ever Tawag ng Tanghalan champion with his song “Angelitos Negros”, followed by Angelita Espinosa, and the Montecillo sisters. Jose Gonzalez – who would later be known as Pepe Pimentel—received a cash prize, PMC products and a surrealistic trophy designed by artist Cesar Legaspi.

This marketing ploy proved to be effective for PMC that, when television became the next big thing in media, the company bought air time on Channel 3 and produced TV version of the same contest, which proved to be a long-running success, broadcasted from the radio and TV media from 1955 to 1972. There were to be 3 years (1966-69), that “Tawag” ceased airing, but the contest resumed in 1970, spawning artists like Novo Bono, Edgar Mortiz, Jonathan Potenciano and Nora Aunor.

Closely associated with its success where the hosts, Patsy and Lopito. Patsy Mateo of Lubao, spent her growing up years in Hawaii, but came back to pursue a career in stage (‘bodabil’) and film, during the Commonwealth years and after the war. “Tawag ng Tanghalan” would giver the opportunity to flaunt her Kapampangan-ness by breaking into the language at every opportunity—to tickle the audience, calm down contestants’ nerves, or even console losing singers who were dispatched home at the sound of a gong.

Patsy was not the only Kapampangan personality in “Tawag ng Tanghalan” as conetestants from Pampang regularly joined the weekly auditions. In 17 years of “Tawag”, at least two Kapampangans have brought home the Grand Championship trophy.

 Cenon Punla Lagman of Masantol, Pampanga was a fisherman-turned singer who wowed judges with his inimitable renditions of kundiman songs. At the age of 24, he won the “1960 Tawag ng Tanghalan Grand Finals” with his performance of “Ikaw Lamang ang Iibigin”, succeeding the very popular Diomedes Maturan.

The two ”Tawag” stars went on to co-star in the movie “Maturan and Lagman”, under VIN productions. Lagman, known as the “Prinsipe ng Kundiman” went to on to record under Mayon Records, popularizing songs like, “Pandora”, “Bakas ng Lumipas”, ”Bakit Di Kita Malimot” and “Salamat sa Ala-ala”. Later, he joined Alpha Records while raising his family in Las Piñas. He died on 25 May 2013.

 June Peña, the 1965 Grand Champion, is listed in the “Tawag” record books as having represented Dagupan, Pangasinan at the national finals. In truth, Peña comes from Barangay Batang 2nd, in Sasmuan, Pampanga. It so happened that while he was paying a visit to his girlfriend Helen in Dagupan, the “Tawag” auditions were also being held there. He signed up, won the Dagupan regionals and was whisked off to Manila where he bagged the major prize with the song "Autumn Leaves", succeeding Eva Adona. Peña still resides in Pangasinan today.

 Attempts at reviving “Tawag ng Tanghalan” began in the mid 1980s with a special “Reunion of Champions” telecast that gathered past “Tawag” champions. Abroad, especially in the U.S., the spirit of “Tawag” lives on in several singing competitions that have adapted the same contest title. It is almost certain that a Kapampangan Come audtion time, it is almost certain that a Kapampangan will join, make the cut and give the performance of his life. With music in his blood, he will find it hard not to respond to the roar of the crowd and answer the call of the stage—ang “Tawag ng Tanghalan”!.

*307. OF TREES, TOWNS AND TOPONYMS

BUT ONLY GOD CAN MAKE A TREE. A whole forest of balakat trees shade a camping site at sitio Mascup, a favorite resort of domestic tourists in Mabalacat, Pampanga. The tall, hardwood tree gave the town its name. Ca. 1920s.

The names of Pampanga towns are among the most unique in the Philippines—and leading in intrigue and mystery would be, to my mind, Mexico and Sexmoan. Mexico’s name, for instance, has always been a source of puzzlement for toponymists—researchers who study of place-names. One fanciful version has it that Mexicans (Guachinangos of Northern America) actually lived in the town and gave it its name. More controversial is the name of Sexmoan, which has, though the years elicited gasps of disbelief from visitors, due to its seeming sexual overtones.

No wonder, the town has reverted back to the local version of its name—“Sasmuan”—a meeting place—as it was known to be an assembly point for people around the area whenever Chinese insurgents threaten to overrun the region. Of course, there were other ways of naming towns, and the more common would be to name them based on their distinct geographical and natural features, including flora and fauna typical of the place. It was in this manner that many towns in Pampanga got their names.

 Apalit, for instance, got its name from the first class timber called ”apalit” or narra (Pterocarpus indicus Willd.) that grew profusely along the banks of Pampanga River. Betis was named similarly—after a vary large timber tree called “betis”(Bassia betis Merr.) that grew on the very site where the church was constructed. It was said that this particular tree was so tall that it cast its shadow upon Guagua town every morning. Another border town, Mabalacat, derived its name from the abundance of “balakat” trees (Zizyphus talanai Blanco) that grew around the area. The balakat tree is known for its straight and sturdy hardwood trunk that were used as masts for boats and ships of old.

The riverine town of Masantol owes its name to the santol tree (Sandoricum koetjape Merr.) , a third class timber tree. It may be that the place had an abundance of these popular fruit-bearing trees but another story had it that local fishermen bartered part of their catch with the tangy santol fruits carried by Guagua merchants that plied the waters of the town. Santol was the favourite souring ingredient of the locals in the cooking of “sinigang”, and soon, the town was overrun by santol fruits.

A tall rattan plant gave Porac its name, as we know it today. The red Calamus Curag can grow up to 8 feet and is known locally as “Kurag” or “Purag”, later corrupted to Porac. Nearby Angeles City was once known as Culiat (Gnetum indicum Lour. Merr.) , a woody vine with leathery leaves that once grew wild in the vicinity. Not only while towns, but countless barrios and barangays were named after trees, shrubs, hardwoods, plants and vines—Madapdap, Balibago, Cuayan, Pulungbulu, Mabiga, Sampaloc, Baliti, Bulaon, Dau, Lara, Biabas, Alasas, Saguin, Camatchiles, to name just a few.

Some of the trees that grew so thickly in different parts of our province are now a rare sight, with some considered as bound for extinction. For many years, the only balakat tree that could be seen in Mabalacat, were two or three trees planted in the perimeter of the Mabalacat church. Culiat is listed as an endangered plant and a few examples could be found in Palawan and in U.P. Los Baños, Laguna. Sometime in 2003, Holy Angel University in Angeles City made an effort to collect plants and trees that gave their names to Pampanga towns and barrios. Today, these can be seen growing in lush profusion around the school atrium. By saving these trees, we also save histories of towns for the next generation to learn, to value and to appreciate.

*232. Tastes Like Heaven: PAMPANGA'S SANICULAS

SAINTLY SWEETS. Saniculas cookies made with the imprint of San Nicolas de Tolentino, the miracle healer. Legend has it that he revived the sick with blessed bread mixed with water, hence the "panecillos de San Nicolas", or simply 'saniculas' in Pampanga. Every time my parents go to San Fernando to attend to business matters, they would go home with my favorite pasalubong: packs of saniculas—those crumbly, arrow-root based cookies imprinted with the image of a saint—or so we were told. So, when I ate one, I would carefully nip the edges of the cookie and save the center for last—the part with the stylized figure of a man in relief. This, they say, is San Nicolas, the Great Miracle Healer. San Nicolas de Tolentino, the cookie’s inspiration, is an Augustinian Recoleto who was gifted with the power of healing—through his blessed bread soaked in water. He is depicted wearing a star-dotted habit, holding a cross or a palm in one hand, and a dish on the other, with a partridge bird perched on the rim. This is in reference to a legend in which a bird served for eating was restored to life after feeding on his dish. The Macabebe priest, Fray Felipe Tallada, wrote about this wonder worker in the first Kapampangan book published by the Augustinians in 1614. The town, in fact, has San Nicolas de Tolentino as its patron, his fiesta marked on September 10. The celebrated miraculous bread, known as “panecillos de San Nicolas”, is known simply in Pampanga as “saniculas’. There used to be a ritual blessing of the cookies before they are distributed, although this tradition is now rarely practiced, saved for some Recollect parishes like San Sebastian where saniculas are still blessed during Masses. The cookie itself is made using age-old techniques and ingredients like arrowroot flour (uraro), eggs, lard, dalayap (lemon rind) and coconut milk. Mrs. Lillian Lising-Borromeo, Pampanga’s culinary historian who still makes “saniculas” from heirloom recipes, insist on using homemade pork lard, instead of ordinary margarine to give the cookies better aroma, taste and texture. The “saniculas” wooden moulds which are used to impress the dough with the distinctive imprint are interesting kitchen artifacts themselves. They are often commissioned from Betis and Bacolor carvers, and although the designs vary, the moulds always have the abstracted figure of the saint in the center, surrounded by floral, vegetal and curlicue patterns. Kapampangan cooks treasured these uniquely-designed wooden molds, which commonly came as single blocks. Some have back-to-back designs, but most are often carved with the owner’s initials. As fine examples of folk art, “saniculas” moulds have also found their way in antique shops. The shapes of ‘saniculas’ may also vary, and Atching Lillian—with her expert eye--could even determine the Pampanga town where the cookies were made, from their shape alone. Masantol churned out round ‘saniculas’, while Sta. Ana favored harp-shaped cookies that echo the calado transoms of old houses. The “saniculas” of San Fernando and Mexico are leaf-shaped, with pointed ends. The shaped dough, laid out on a tray, are then ready for baking in the oven. In the olden times, a cooking contraption fed with live coals and very similar to a bibingkahan was used. Dough scraps were used to make smaller cookies called “magapuc”. Today, it is heartening to know that my favorite ‘pasalubongs’ are still being made year-round in the aforementioned towns. Recently, I drove all the way to Mexico to buy a box of “saniculas” specially made by Atching Lillian. Wrapped in paper, the delicate, crumbly cookies with the signature image of the saint are a delight to eat, especially with hot chocolate. And ‘saniculas’ continue to work wonders—healing hunger pangs, satisfying cravings and nourishing the body with their wholesome, heavenly, homemade taste. Praise the saint who started it all!

*228.Teeth for Tat: KAPAMPANGAN CIRUJANO-DENTISTAS

CLOSE-UP CONFIDENCE. Dr. & Mrs. Tomas Yuson (the former Librada Concepcion) on their wedding day in 1936. Dr. Tom Yuson was the leading Kapampangan dentist in his time, and a co-founder of the Pampanga Dental Association in 1930. Personal Collection.

Pampanga is renowned for its eminent medical doctors and surgeons of superb skills. The names of Drs. Gregorio Singian, Basilio Valdez, Mario Alimurung and Conrado Dayrit come to mind. The allied course of Dentistry has also given us notable Kapampangans professionals who have made a name for themselves in this less crowded field of dental science, and their achievements are no less significant.

In the first decades of the 20th century, when colleges and universities started offering medical courses, students were drawn more to Medicine and Pharmacy. Dentistry was not even considered a legal profession during the Spanish times--tooth pullers were employed to take care of problem molars, cuspids and bicuspids.

As public health was given emphasis during the American regime, the course of dentistry was given legitmacy with the opening of the Colegio Dental del Liceo de Manila. It would become the Philippine Dental College, the pioneer school of dentistry in the Philipines. Students started enrolling in the course as more schools like the University of the Philippines opened its doors to students. The state university established its own Department of Dentistry that was appended to its College of Medicine and Surgery. The initial offering attracted eight students. That time, with a population of eight million, there was only one dentist to every 57,971 Filipinos. More educational insititutions would follow suit: National University (1925), Manila College of Dentistry (1929) and University of the East(1948. In 3 to 4 years, these schools would be graduating doctors of dental medicine, many of whome were Kapampangans.

One of the more accomplished is Guagua-born Tomas L. Yuzon, born on 7 March 1906, the son of Juan Yuzon and Simona Layug. He attended local schools in Guagua until he was 16, then moved to Philippine Normal School in Manila. At age 20, he enrolled at the country’s foremost dental school, the Philippine Dental College, and finished his 4-year course in 1930. That same year, he passed the board and began a flourishing career as a Dental Surgeon in San Fernando.

In 1930, together with Dr. Claro Ayuyao of Magalang and Dr. H. Luciano David of Angeles, Yuzon founded the Pampanga Dental Association on 25 October 1930. The constitution, rules and by-laws were patterned after the National Dental Association. The initial members of 30 Pampanga dentists aimed to elevate the standard of their profession and foster mutual cooperation and understanding among themselves. Elected President was Dr. Ayuyao, while Dr. Yuzon was named as Secretary. The P.D.A. was the first provincial organization to hold demonstrations in modern dental practice and was an authorized chapter of the national organization.

As a proponent of modern dental medicine, Dr. Yuzon was one of the first to use X-Ray and Transillumination in diagnosing his patients. He was also an active member of the Philippine Society of Stomatologists of Manila. He received much acclaim for his work, and was a respected figure in both his hometown—where he remained a member of good standing of “Maligaya Club”, as well as in his adopted community of San Fernando. On 19 Sept. 1936, he married Librada M. Concepcion of Mabalacat, daughter of Clotilde Morales and Isabelo Concepcion. They settled in San Fernando and raised three children: Peter, Susing and Lourdes.

Guagua seemed to have produced more dentists than any other Pampanga town in the late 20s and 30s and some graduates from the Philippine Dental College include Drs. Marciano L. David (1925), Emilio Tiongco (1931, worked as assistant to dr. F. Mejia), Domingo B. Calma (who was a town teacher before becoming a dental surgeon), Eladio Simpao (1929), Alfredo Nacu (1929) and Hermenegildo L. Lagman (an early 1919 graduate and also a member of the Veterans of the Revolution!)

The list of of Angeleño dentists is headed by Dr. Lauro S. Gomez who graduated at the top of his class at National University in 1930, Mariano P. Pineda (PDC, 1930, a dry goods businessman and a Bureau of Education clerk before becoming a dentist), Pablo del Rosario and Vicente de Guzman.

In Apalit, Dr. Roman Balagtas placed ads that stated “babie yang consulta carin San Vicente Apalit, balang aldo Miercoles". He also had a clinic in Juan Luna, Tondo. Arayat gave us the well-educated and well-travelled Dr. Emeterio D. Peña, who was schooled at the Zaliti Barrio School, Arayat Institute (1916), Pampanga High School (1916-18), Batangas High School (1918-1919) and at the Philippine Dental College (1920-23). He squeezed in some time to study Spanish at Instituto Cervantino (1921-23). Then he went on to practice at San Fernando, La Union, Tayabas, Mindoro, Nueva Ecija and Tarlac. Also from Arayat were Drs. Agapito Abriol Santos and Alejandro Alcala (both PDC 1931 graduates). The latter was famed for his “painless extractions” at his 1702 Azcarraga clinic which ominously faced Funeraria Paz!

Betis and Bacolor are the hometowns of dentists Exequiel Garcia David (who worked in the Bureau of Lands and as a private secretary to Rep. M. Ocampo) and Santiago S. Angeles, respectively. Candaba prides itself in having Dr. Dominador A. Evangelista as one of its proud sons in the dental profession while Lubao has Gregorio M. Fernandez, a 1928 Philippine Dental College graduate, who went on to national fame as a leading film director, and Daniel S. Fausto, who graduated in 1934..

Macabebe doctors of dental medicines include Policarpio Enriquez , a 1931 dentistry graduate of the Educational Institute of the Philippines, Francisco M. Silva PDC, 1923) who also became a top councilor of the town. Magalang gave us the esteemed Dr. Claro D. Ayuyao who became the 1st president of the Pampanga Dental Association and Dr. Alejandro T. David, a product of Philippine Dental College in 1928, who was also a businessman-mason.

Dentists Dominador L. Mallari (PDC, 1932) and Pedro Guevara (UST, Junior Red Cross Dentist 1923-29) came from Masantol. Guevara even went on to become a councilor-elect of his town. The leading dentist from Minalin, Sabas N Pingol (PDC, 1929) announced that: “manulu ya agpang qng bayung paralan caring saquit ding ipan at guilaguid’. He moved residence to Tondo and kept a clinic at 760 Reyna Regente, Binondo.

In Sta. Rita, Drs. Maximo de Castro (PDC, 1931) and Sergio Cruz (PDC, 1932) had private practices in their town. Finally, well-known Fernandino dentists of the peacetime years include Paulino Y. Gopez (UP, College of Dentistry, 1931) and the specialist Dr. Miguel G. Baluyut, (PDC, 1927) who took a course in Oral Surgery at the Northwestern University in Chicago, Illinois. Trailblazers of some sorts were lady dentists Paz R. Naval, a dental surgeon, Consuelo L. Asung who held clinics in San Fernando and Mexico.

Next time you flash those pearly whites and gummy smiles, think of the early pioneering Kapampangan dentists who, with their knowledge, talents and skills, helped elevate the stature of their profession, putting it on equal footing with mainstream medicine.

*209. Floridablanca's Muse of Philippine Movies: ROSITA NOBLE

NOBLE BEAUTY. The lovely star of the 50s silver screen with her trademark dimples was born of German descent in the sugar town of Floridablanca. This photo is from an album of Lux Beauties, issued as a premium in the 1950s.

One of the most unforgettable faces ever to grace the Philippine theaters screens belongs to the Kapampangan actress, Rosita Noble. She, with her trademark dimples, had a film career that lasted for just under a decade but her body of work speaks well of her thespic talents that she put to good use in movies ranging from tearjerkers, rib-tickling comedy to action movies.

 Rosita Noble was born in 1933 in Floridablanca, then, a flourishing sugar town. She was the first-born of a German immigrant, Herman von Costenoble, who married local girl—and his lavandera (washerwoman), Maria Panlaqui.

Despite the objection of relatives, their love defied all odds. The couple settled in Lubao where Costenoble had sugar cane fields, and were blessed with 4 children: Rosita, Efren, Ramona and Rita Costenoble.The young Rosita went to Del Carmen Elementary School, a local grade school near the Pampanga Sugar Mills (PASUMIL). 

During the war, Germans--including Herman-- were rounded up and interned in camps, but they were free to work in the Pampanga Sugar Mills. Eventually, Herman was killed in an ambush by Huks who suspected him of siding with the Japanese. The Costenoble family carried on with their lives after his tragic death.

As to how Rosita got into the movies, we have no account, but at age 17, she was cast in the epic film“Sta. Cristina”, under Premiere Productions. This was in 1951, an auspicious year for an ingénue.

 The executives of Premiere must have liked how Rosita registered on screen such that they gave her two more assignments that same year: “Bahay na Tisa” and “Taga-Ilog”. Her serene beauty was perfect for “Kalbaryo ni Hesus”, another movie with a religious theme. Then she shifted to melodrama with “Pagsikat ng Araw” and “Sa Kamay ng Tadhana” in 1953. Her star was at its brightest in 1954, making a record of six movies: “Is My Guy”, “Sa Kabila ng Bukas”, “Agua Bendita”, “3 Sisters”, “Sex Gang” and “Si Og sa Army”, where she co-starred with Mr. Philippines, Jess Ramos.

Costumed action movies were all the rage in the mid 50s (Ibong Adarna, Siete Infantes de Lara, Prinsipe Amante) and Rosita was quickly recruited to make “Anak ni Palaris” in 1955. She had the distinction of being the first leading lady to be paired with an up-and-coming young star—Fernando Poe Jr.

 It was also in 1955 that she appeared in the movie adaptation of “Torpe”, a story written by the prolific Mars Ravelo which was first serialized in Hiwaga Komiks. Rosita played the lead role opposite Carlos Padilla Jr. in this Eddie Romero directed movie produced by Deegar Cinema, Inc.

Her performance was noted as among the best of the year and when the FAMAS Awards season came, she found herself being nominated for Best Actress alongside accomplished actresses Lolita Rodriguez (“Rosanna”), Leila Morena (“Pandora”), Emma Alegre (“Higit sa Lahat”) and fellow Kapampangan Rosa Rosal ( she won for “Sonny Boy”).

 As the 50s decade closed, she moved to Sampaguita Pictures, then a rising production outfit. She made a few more movies there before calling it quits. In all the years she spent as a glamorous movie star, she was a model performer, a true professional who was never embroiled in controversies. 

Like the fairy tale-endings of her films, Rosita found love and married Syrian-Filipino Antonio Basmayor Tani,  from Bacacay, Albay. The couple raised 5 children: Valentine (married to Cesar Canlas), Antonio (+, married to Rosanna Labrador),Christine (married to Greg Parham), Mary Rose (married to Joven Esguerra) and Herbert Costenoble. In 1984, with her showbiz years behind her, Rosita and her family moved to the U.S. and has not been back since. The Tanis spent 57 beautiful years together, until Antonio’s death at the age of 85 in 2008.

 Nowadays, Rosita she spends time with her Bible Study group. She loves tending her garden, and keeping close to her 13 grandchildren and 3 great-grandchildren.

In 2010, Rosita Noble was honored alongside 50s screen icons Lilia Dizon, Delia Razon, Mila del Sol, Tessie Agana, Linda Estrella, Letty Alonzo, Gloria Romero, Rosa Rosal, Lolita Rodriguez and others, with a Gawad Parangal sa mga Ginintuang Bituin ng Pelikulang Pilipino, in celebration of the International Women’s Month—indeed, a noble tribute to the legacy of Floridablanca’s first lady of the silver screen, Rosita Noble.

*98. BELLEZAS PAMPANGUEÑAS: Miss Pampanga 1933 Candidates

ARO KATIMYAS DA DENING DALAGA!. The official candidates for the Miss Pampanga title in the 1933 Pampanga Carnival Fair and Exposition, San Fernando, Pampanga.

In 1933, Kapampangans held their grandest event ever, to celebrate the progressive stride made by Pampanga in the two previous decades. From 22 April to 6 May 1933, the Pampanga Carnival Fair and Exposition—“the greatest concourse of people on the island of Luzon”--was held at the Capitol grounds in San Fernando.

The much-awaited selection of Miss Pampanga 1933 provided the climax of the fair. Pampanga’s leading muses, most from socially prominent families. First, each town had to select its own “Miss Municipality” to compete in the provincial pageant. Socio-civic and youth groups like Mountainside, Circulo Escenico, Kayanikan ning Kuliat and Aficionados Baculud helped in drawing up a beauty list from which the loveliest was chosen. Not unlike contemporary pageants marked by sourgraping and backstage dramas, the Miss Pampanga search had its share of controversies.

First, the selection criteria was put in question. Following the Manila Carnival style of selection, Miss Pampanga was to be chosen based on newspaper ballots cast in her favor. A leading Kapampangan newspaper, “Ing Cabbling”, put out an editorial that cautioned using “social influence”, rather than physical beauty , as basis for judging. It even went as far as recommending an ideal mix of judges to make the selection truly impartial and objective, a panel to include a painter or sculptor, a poet, a high society lady, a professional and a respected elder from the province.

Then there was the case of a town muse who, in the voting, was boycotted by her own town mates because of her perceived snobbishness and haughty demeanor. In one tabulation, she gathered zero votes. Despite these minor issues, the contestants had a great time as they were feted and paraded about in motorcades. In the end, it was the slim and svelte Miss San Fernando, Corazon Hizon who romped off with the title.

The titled town beauties included the following:

MISS ANGELES, Maria Agustina Pilar Nepomuceno. (b. 13 October 1911-d. 5 June 1995) Daughter of Gonzalo Mariano Nepomuceno and Gertrudes Ayson y Cunanan. Not much is remembered about her reign or the circumstances of her victory. Later married noted doctor, Conrado Manankil y Tison. They have 4 children, one of whom—Marieta Manankil (now Mercado)—continued the tradition of beauty in her family by becoming Miss Angeles 1955.
MISS APALIT. Lina Espiritu
MISS BACOLOR. Luz Sarmiento. (b. 23 July 1914-d. Aug. 1988) to Laureano Sarmiento and Ines Lugue. Studied at the local St. Mary’s Academy, then attended Assumption Academy in neighboring San Fernando for her higher education. Became Pampanga’s entry to the 1934 Manila Carnival. After the contest, settled down as wife to Jose Gregorio Panlilio y Santos-Joven, in April 1934. An only child, Jesus Nazareno a year later. The couple made their home in their beloved Bacolor, where Luz propagated a lifelong devotion to Nuestra Sñra. del Rosario.
MISS CANDABA. Marina Reyes
MISS GUAGUA. Quintina Lapira
MISS LUBAO. Cornelia Flores
MISS MABALACAT, Pacita Sese. (b. 1916-d. 21 Aug. 2004) Daughter of the town treasurer, Andres Sese and Justina de Guzman. Graduate of Instituto de Mujeres. Married Mauro Feliciano of San Fernando.
MISS MACABEBE. Paciencia Gomez
MISS MAGALANG. Belen Gueco. Daughter of Lorenzo C. Gueco, a successful doctor, sugar planter, business man and PASUDECO stockholder and Elena Aquino. Her elder sister Paz was also a noted town beauty. Schooled at St. Paul’s Institute, Manila. She was an active and popular member of Rho Alpha and Nucleo Solteril. Her candidacy was supported by the Mountainside Club, headed by Jose Luciano, but pulled out of the provincial contest after some controversy. Nevertheless, she was feted house-to-house by her proud kabalens, who were rumored to have withdrawn their support for her. Later married Jose Tinsay.
MISS MASANTOL. Maria Guinto. Later married Artemio Manansala with whom she had 7 children, mostly U.S. based. Died 1969 of cancer.
MISS MEXICO. Candida Nuqui. A student of Sta. Rosa College in Manila when elected as town beauty.
MISS MINALIN. Benita Mercado
MISS SAN FERNANDO. Corazon Hizon (WINNER). Daughter Corazon Hizon of San Fernando, the daughter of Maria Paras and Jose Hizon. After her reign, the lovely Corazon, the toast of the Pampanga Carnival, married Marcelino Dizon also of San Fernando. They settled in the town they loved best and raised 9 children, all daughters—Monica, Maria Teresa, Maria Corazon, Lidia, Encarnacion, Concepcion, Maria Asuncion and Josefina. Monica’s daughter with Marcelino Enriquez, Maria Lourdes, continued the beauty tradition in the family by becoming Bb. Pilipinas- International 1987.
MISS STA. RITA. Juana Amio
MISS SEXMOAN. Marta Pinlac

(*NOTE: Feature titles with asterisks represent other writings of the author that appeared in other publications and are not included in the original book, "Views from the Pampang & Other Scenes")

54. Pampanga's Churches: SAN MIGUEL DE MASANTOL

NUEVA CASA PARROQUIAL DE MASANTOL. A new parochial house was built next to the church of San Miguel to serve as the parish priest’s residence with a multi-function open social hall on the groundfloor. Completed during the term of Fr. Teodoro Tantengco. Dated 27 March 1927.

Masantol town was one of the last foundations of the Augustinian missionaries in Pampanga. The town derived its name from “ma-santul”—abundant with santol (Sandoricum koetjapa Merr.)—even if today there are no substantial number of those aforementioned fruit-bearing trees here (so much like Mabalacat and its fabled balakat trees!). Popular lore however, tells of the townspeople penchant for “sinigang”, a local viand that owes its taste to souring agents like kamias or sampaluk. Local folks, however, favored santols to give their sinigang an uncommon zing. In answer to consumer demand, vendors from nearby Macabebe, Lubao, and Guagua trooped here selling baskets of santols by the thousands—hence, the town name.

It used to be that Masantol was just a barrio of Macabebe that counted only 4 puroks in its district—Bebe, Nigui, Kaingin and Bulacus. On 26 June 1877, Gregorio Bautista, Juan Lacap and Manuel Fajardo called for a separation of the said puroks from Macabebe. This was soon granted by a government decree (with a little help they say, from Fajardo, who presented two white steeds to the approving officials!) and so, on 20 March 1878, Masantol was separated from Macabebe. Two months later, the town was inaugurated as San Miguel de Masantol.

In 1886, it was the parishioners’ turn to lobby for the independence of their parish, a request granted by the governor general on 13 January 1894. The town’s pintakasi (patron saint) is San Miguel de Arcangel and his image can be found in the church erected in the last part of the 19th century by parish priests from Macabebe. The church, done in Renaissance style, was finished in 1901, during the term of Archbishop Bernardino Nozaleda. The first parish priest is P. Jose C. Mariano.

The façade of the church shows eclectic architectural forms, from the tapering arches of the semi-circular entrance door, the linear windows of the bell tower, lattice work on the windows to the Doric columns propping the belfry. There are scroll-like flourishes above doors and windows and the canopy features a balustrade.

In 1927, during the term of Fr. Teodoro Tantengco, a new casa parroquial or convento was built to serve as residence for the parish priest and for other social purposes. Five years later, in 1932, during Msgr. Bartolome Zabala’s stay, the church was refurbished inside and out, and the churchyard was cemented and defined. In the 1980s, the church was further reinforced with cement and steel.

Masantol holds the distinction of being the first town visited by Pampanga’s patroness, Virgen de los Remedios, in the days of the Cruzada de Caridad, which was organized by the 1st Bishop of San Fernando, His Excellency Cesar Ma. Guerrero. This was on 15 April 1952. To mark this event, the portrait of the Virgin was installed on the patio of the church.
(28 June 2003)