Showing posts with label Pinatubo. Show all posts
Showing posts with label Pinatubo. Show all posts

Tuesday, December 3, 2013

*354. SURVIVING PINATUBO

 THE EARTH TREMBLED, THE DAY TURNED INTO NIGHT. The fearsome volcano in calmer days, as it looked from  Fort Stotsenburg (now Clark Field) in the first two decades of the 20th century. The caption reads: "West End Stotsenburg, Showing Mt. Pinatuba (sic)".

 The onslaught of the twin catastrophes in the Visayas—first, the earthquake in Bohol, and then the powerful super typhoon Yolanda—brought back horrific memories of Pampanga’s own disaster that are forever etched in the minds of Kapampangans and in our province’s history. The images of utmost destruction and of hopelessness recall those of ours, which happened over 20 years ago, when Mount Pinatubo was roused from its 300 year- sleep after and erupted with all its fury in 9-15 June 1991, threatening to ravage everything in its path.

 To make things worse, a crossing typhoon (Yunya) dumped rain on the region, resulting in a rain of ash that covered all of Pampanga. It also loosened debris on the slopes of the mountain and depositing mud on the plains. Rivers and streams swelled with lahar and pyroclastic materials, which overflowed and engulfed whole towns, erased roads, vaporized trees, buildings and bridges. When the eruption simmered, Pampanga and neighboring Zambales and parts of Tarlac became virtual wastelands, with hundred and thousands of people displaced, and its economy shattered.

 But hardy Kapampangans allowed themselves only a short time for grief and despair. Days after the big bang, with Pinatubo still smoldering and with the earth still shaking, Kapampangans rolled up their sleeves to clean up their roofs and homes.

 Itinerant Negritos who had come down to the lowland for safety, walked around communities in droves, offering their services to clean galvanized rooftops, cut trees, sweep streets, clean mud-caked cars and dig up backyards and doorsteps. I remember employing a band of enterprising Aetas to clean my roof and its gutters, a job that was done quickly, thoroughly. 

The eruption had also destroyed Abacan bridge in Balibago—a vital link to Angeles where many employees from my town, Mabalacat, come to work. Foot bridges made of bamboo quickly appeared, which one can cross to get to the other side, where jeepneys for the city proper await. One could also opt to be ride an improvised cart, to be carried by paid lifters. For years, this became the mode of transport for many people.

 Enterprising minds put up backyard businesses that capitalized on the catastrophe. In Bamban, pumice stones ejected from Pinatubo were encapsulated in clear plastic and sold as souvenirs while lahar ash was molded into religious sculptures. Larger stone pieces were turned into garden sculptures that found their way in landscaping and gardening shops around the country. Bestsellers among Americans were the T-shirts that had silk-screened messages alluding to Pinatubo: “I Was There When Pinatubo Blew Its Top”, “We Have Ash Fall, But No Cash Fall”. Even a favorite watering hole on the red light strip was renamed “International Lahar Bar”.

Suddenly, there was a Pinatubo drink, a Pinatubo song, a Pinatubo this and that. Just when Kapampangans thought the worse was over, in came 1995 when the most destructive lahar inundation buried Bacolor, raising the town level 37 meters above sea level. The cascading lahar also came dangerously close to the cities of San Fernando and Angeles. Refugees relocated to the higher grounds of Mabalacat where resettlement centers had sprung up. To create a sense of familiarity, they named the streets of their new community after their own in Bacolor, in their hope to replicate and regain what they had lost.

 The cataclysmic Pinatubo eruptions in 1991 would have deep and far-reaching effects that would last for decades. No other natural disaster could compare to the extent and impact of devastation wrought on a province and its people. There are permanent marks and scars to remind us of that nightmare—the half-buried San Guillermo Church in Bacolor, the changed landscape of Bamban, the vanished rivers of Guagua and Mabalacat, and the building ruins of Clark Air Base.

 Pinatubo had united us, rallied us, transformed us into better people, wisened and toughened by our collective experience. One need only to look around us to see the milestones in the progress we have reached, from the day we decided to bounce back to rebuild our future. We have not just risen from our fall, but today, we, the people of Pampanga, stand proud and tall. The people of Yolanda-stricken Visayas will certainly do the same.

Monday, July 30, 2012

*304. EL CIRCULO FERNANDINO

 WELCOME TO MY INNER CIRCLE. Members and visitors of "El Circulo Fernandino", the premier social club of San Fernando, Pampanga. Dated 27 July, 1946.

The organization of social clubs flourished during the American regime as Kapampangans gained wealth and prominence in society. These elite clubs provided young people to meet others of equal stature, and soon, joining these uppity groups and participating in their activities and amusements were all the rage among young, upwardly mobile Kapampangans.

The oldest and most well-known among these groups was El Circulo Fernandino, a socio-civic club which celebrated its 92 years of existence in 2012. It was formed around 1920, counting San Fernando’s crème de la crème as its initial members. It actually evolved from an even older group, La Gente Alegre de San Fernando (The Merry Folks of san Fernando).

 While El Circulo Fernandino staged many events to raise funds for its socio-civic projects, it was most well known for its annual balls that were legendary for their opulence and ostentation. Members dressed to the nines to attend the glittery dance affair—with women decked in their best gowns and expensive jewelries while the menfolk came in americanas, dinner jackets and coat tails.

Indeed, the balls of El Circulo Fernandino became the benchmark of other groups such as the Kundiman (Angeles), the Young Generation (Macabebe), Mountainside Club (Magalang), Maligaya (Floridablanca) and Thomasian (Sto. Tomas) which organized the annual Sabado de Gloria ball. The balls were capped by the formal rigodon de honor, with dance pairs chosen from Pampanga’s upper crust.

The fabled balls and receptions of El Circulo Fernandino ceased with the coming of the War, but resumed, albeit with much austerity, immediately after the Liberation. The social dances and activities resumed but in 1987, they came to a sudden stop. The Pinatubo eruption all but erased the remaining interest in social groups such as El Circulo, as the city’s future was thrown into uncertainty by the catastrophic volcanic eruption.

In 1997, under the presidency of Engr. Angelo David and Dr. Leticia Yap, El Circulo Fernandino was revived, only this time, it was re-configured to become a foundation. As a consequence, El Circulo became a more socially-involved group rather than an elitist club, in response to the imperatives of the times. For instance, in the 2012 reception ball under presidents Oscar Rodriguez, Divine Tulio and Coritho Panlilio-Lim, gathered friends and members to help raise funds for its projects like the Php 2.7 million greening of the Jose Abad Avenue, anti-poverty and education enhancement programs. Heroes Hall, the venue for the high profile affair, was renamed as Él Circulo Fernandino Mini-Convention Center in honor of Pampanga’s most esteemed social group.

Monday, February 11, 2008

71. BORN ON THE TOP OF THE MOUNTAIN

HOME ON THE RANGE. The Zambales Mountain Range as seen from the Pampanga side. The range forms a natural border that runs through Zambales, Tarlac and Pangasinan. The Zambales range is home to Mount Pinatubo, which caused the century’s 2nd biggest volcanic eruption, awakening in June 1991 after 600 years of dormancy. Circa 1924-1926.

“I was poorly born on the top of the mountain...”, so goes a song I learned from the singing of my Mother. As Kapampangans, we grew up under the shadows of not just one but many mountains—the grand Bunduk Arayat in the east and the expansive undulating slopes in the west—the Zambales Mountain Range. When I was growing up, I knew very little of those nameless blue-grey mountains that loomed above Clark Field, paying less attention to them than the more familiar Arayat. The only time my interest was kindled was when I was in elementary school. I remember we were in our gardening classes, I must have been in Grade 5 then. Our vegetable plots were situated in an enclosed farm fronting the mountain range, so we had a commanding, unobstructed view of the landscape. We were at work on our pechay plots when a school boy stood transfixed before the mountains and shouted to us all that he could see an image of the Virgin on the flank of the mountain! This created quite a stir amongst us gullible 10 year olds. For days, I would strain my eyes on those mountains, and I swear that on a clear day, I, too, could see the faint outline of our Lady!

The Zambales mountain range forms a border that traverses the whole length of Zambales, extends into Tarlac and ends somewhere near Pangasinan’s Agno River. The mountains consist of old volcanic stocks, formed under intense heat and pressure from deep beneath the Earth’s surface, centuries ago. The mountain range is noted for its endemic tropical rainforests and flowering plants like wild orchids that number over 60 species. The mountains had no real agricultural value to Kapampangans, except for a thousand or so Aetas who were found living there in the 1900s. They were cultivating corn and bartering beeswax and rattan with lwlanders in exchange for cloth and salt.

Of course, the most famous occupant of the Zambales range is Mount Pinatubo, which awoke after 600 years of slumber in June 1991 and caused one of the biggest volcanic eruptions in modern history. (Other mountains in the range include Mt. Liwitan, Mt. Kontitik and Mt. Dalayap, whose virgin forests were mercifully spared from Pinatubo’s lahar flows).

There are no recorded documents of Pinatubo’s ancient upheavals, but there exists an oral account from the hardy Aetas, handed down from generation to generation and collected by the eminent anthropologist H. Otley Beyer in 1915. Aetas tell of a violent fight between Arayat and Pinatubo in which big boulders were heaved by the latter, levelling off the cone of Arayat. There were also accounts of earth tremors, rumbling noises, a rain of ash, hot rocks and lava flows that went on for years.

When the Americans came to build Fort Stotsenburg, they familiarized themselves with the rough terrains of the Zambales range. One of their first objectives was to scale Mount Pinatubo, which was one of the highest mountains there, almost twice the height of Arayat. This became a popular past-time for American soldiers who inexplicably nicknamed Pinatubo as “Ida’s Tit”. Camp Sanchez, a picturesque forest encampment set up along the artillery trail (also known as the China Sea Trail) that ran through the mountain borders of Pampanga and Zambales, became the starting point for the ascent of Pinatubo. Successful climbers who reached the peak could sign their names in a guest book up the mountain and certificates were given to those who reached certain designated distances. The conquistadores, as the triumphant American climbers were called, were given certain privileges for their feat, such as leaving their shirt tails out even during formal occasions.

It is interesting to note that in April 1907, a Marine Corps expedition under Maj. E. K. Cole hacked its way to Pinatubo. Accompanying the group was Warren D. Smith, a Division of Mines employee who concluded that “Mount Pinatubo is not a volcano and we saw no signs of its ever having been one, although the rock constituting it is porphyritic”. In November 1914, a Pvt. Edgar J. Eckton of the 7th Cavalry supposedly reached the apex of Mt. Pinatubo but there are half a dozen or so claimants to this feat of honor. In 1921, the first airplane flight over Mt. Pinatubo was successfully undertaken.

Years after the Pinatubo eruption, the range was blanketed with ash that gave it an eerie, snow-covered look, white and ghostly from afar. Today, the Zambales mountain range has regained much of its color and vegetation, forming a scenic backdrop once again to Pampanga’s phoenix-like rise to progress.
(26 October 2003)