*442. RAYMOND L. OCAMPO of Lubao: A Winter Olympian's Long, Lonesome Road to Calgary

SKI IS NO LIMIT. Lawyer-luger Raymond Ocampo Jr. did not just want to compete in the Olympics, he wanted to race for the Philippines, his country of birth. But his dream was put in peril due to passport issues. Photo: NY Times,

When a topnotch Kapampangan-American athlete and lawyer was asked in one job interview which he would prioritize—to handle a major corporate client or to compete in the Olympic, he chose the latter—and got hired anyway. Such is the commitment of Raymond L. Ocampo Jr. to his chosen discipline—luge—a winter sport that is hardly known in the U.S., much less in the Philippines. But Ocampo did not just want to join the Winter Olympics; he wanted to compete for the Philippines.

It had been 16 years since the Philippines was represented in a winter Olympics;  the first time was in the 1972 Sapporo games when cousins Ben Nanasca and Juan Cipriano competed in alpine skiing. The two were adopted and lived in Andorra, and took to skiing in the Pyrenees. They became so proficient that the Swiss government recruited them for an alpine skiing group, which paved the way for their Olympic stint under the Philippine flag.

Ocampo’s journey was unlike our pioneer Olympians. Born in Lubao on 10 Feb. 1953, his parents migrated to Canada when he was 11. The young Ocampo channeled his energies into sports of all kinds—as a high-schooler, he became a member of his school’s basketball team that won the state championship. Even as a political science student at UCLA and later, as a law student,  he was running marathons in between poring over legal tomes.

After passing the bar, Ocampo went into private practice and continued with his love of sports. In 1986, the year he got employed by Oracle Corp., he became fascinated with luge—a fast race on artificial ice tracks using racing sleds that could be maneuvered to reach over 140 kilometer per hour.

What was amazing was that Ocampo learned the sports from scratch. He would watch old video tapes of past winter Olympics editions, but when he reviewed the Saravejo Olympics of 1984, he was surprised to learn that tropical Puerto Rico was represented by a skier named George Tucker. He seriously began entertaining the thought of representing the country of his birth.

First, Ocampo began investing in the sport, spending as much as $20,000 alone for trips and equipment. He started intensive dry-land training on a sled with wheels and joining races. His first big one was at  the Empire State Games at Lake Placid in 1986, finishing a creditable 7^th in his over-30 age group. One of those he defeated was Puerto Rican George Tucker! The experience buoyed his confidence and thus began his  personal mission to ski for the Philippines.

But first, he needed the permission of the Philippine Olympic Committee in Manila via the Philippine Consulate in San Francisco. It took awhile to convince sports officials that his application was valid: the International Olympic Committee allows an athlete to represent the country of his birth so long as he has not competed in the same sport  for another country. Besides, as a dual Filipino-American citizen, he was eligible to don the Philippine tri-color.

The national committee however, required him to hold a Philippine passport first—and thus began a series of frustrating passport issues that imperiled his Olympic dream. ''Luging is hard enough,'' he realized, but ''the paper trail was the hardest part.'' A personnel from the consulate volunteered to take his case, and his cache of supporting documents to Manila to discuss his request with the Olympic committee.

But the official’s timing was bad; Corazon Aquino had just ousted Marcos, and a new government was being put in place. It did not help that the official had strong ties with the Marcos administration, so upon landing in Manila, he was withheld, and his papers were confiscated, including Ocampo’s pertinent documents. The disappointed Olympic hopeful had to start all over.

Ocampo personally sent a letter to Vice President Salvador H. Laurel. He sent another letter to Sec. Gen. Francisco Almeda—who had denied his first request. The United States Luge Federation even sent a letter of recommendation to convince the Olympic committee. When still a deluge of letters and telex messages from Ocampo were left unanswered, the weary athlete phoned Almeda directly, finally convincing him how serious he was. With that final go-signal, Ocampo gave a big sigh of relief as he mused:  ''It was an exhausting process…more exhausting than lugeing.''

When the 15^th Winter Olympics unfolded in Calgary, Alberta, Canada on 13 February 1988, the triumphant Ocampo marched into the McMahon Stadium, proudly  holding the Philippine flag up high. He was the lone Filipino among the thousands of international athletes who congregated in Calgary that year to vie for medals in the premiere winter sport games of the world.

Never has there been an athlete who have worked and prepared as hard as Raymond L. Ocampo Jr.—even before the Games had started. ''A medal is not something I'm shooting for,'' the Kapampangan-American said. ''But whether I win one or not, it would be nice to bring a focus to the Philippines for something other than the troubles they have been having. That's just the way I feel.''

 (POSTSCRIPT: Ocampo was fielded in the men's singles luge event and finished 35 out of 38 overall. In 2010, he served as an honorary captain of the U.S. Olympic Luge Team that competed in Vancouver,Canada. He is the current President and CEO of Samurai Surfer LLC, a private consulting and investment company)

SOURCES:

https://en.wikipedia.org/wiki/Raymond_Ocampo

Raymond L. Ocampo Jr. , https://www.bloomberg.com/research/stocks/private/person.asp?personId=667210&privcapId=338154

OLYMPIC PROFILE: RAYMOND OCAMPO; One-Man Luge Team With Tale of 2 Flags, By MICHAEL JANOFSKY, Nov. 29, 1987, https://www.nytimes.com/1987/11/29/sports/olympic-profile-raymond-ocampo-one-man-luge-team-with-tale-of-2-flags.html

Pictures: https://www.h5.com/ray-ocampo-jr/

New York Times, Nov. 29, 1987

*415. THE KAPAMPANGAN COLLEGIAN

PAMPANGA COLLEGE STUDENTS. Attending an educational workshop in Baguio. 1920s.

 The Kapampangans, during the Spanish colonial period, were a favored lot, primarily for their ready assistance to Spain in their military exploits. The rewards of loyalty included the giving of privilege to children of Kapampangan principalia to study in exclusive Spanish schools in Manila.

 In the 17th century, schools such as the Colegio de San Jose and Colegio de San Felipe de San Asturias began admitting Kapampangan students. Secondary level education in Manila schools, like San Juan de Letran and Ateneo de Manila, were preferred by Pampanga’s elite in the 19th century, as they carried more prestige.

 A small number of Kapampangans went on from secondary schools to higher schools of learning for their college degrees. Local choices included University of Santo Tomas, Ateneo and the Dominican run-Letran. A few Kapampangans like Jose Alejandrino of Arayat, managed to study abroad; he went to school in the 1890s at the University of Barcelona in Madrid (along with Rizal, del Pilar and Luna) and finished chemical engineering in Belgium.

 With the coming of the Americans, education became an important concern of the colonial government. Significant reforms were instituted—three levels of education were established: . Elementary (four primary years and 3 intermediate years), Secondary (4-years of high school) and College. New schools—from vocational to business, agricultural to normal--were opened in cities and provinces. This paved the way for more educational opportunities for college-age students. Some of the most important colleges and universities were founded during the American rule.

 As Pampanga’s economy boomed, the province drew closer to the sphere of Manila and affluent Kapampangans adjusted by becoming more cosmopolitan in behavior and outlook—and a college degree became every parents’ dream for their children.

 Early on, Kapampangan showed a relatively high commitment to advanced education. Kapampangan students with teaching ambitions flocked to the Philippine Normal School when it opened in 1901. In the first decade of the founding of the University of the Philippines, a substantial number of Kapampangans enrolled in courses from Medicine, Pharmacy, Nursing, Music, Law, Education with Liberal Arts and Fine Arts.

 Beginning in 1903, students who excelled academically, were given U.S. government scholarships, and were sent to America as “pensionados”, to specialize in their fields of studies. The first batch included 3 Kapampangans—Jose Sanvictores, Miguel Nicdao, and Joe Espiritu. In the 2nd batch of 18 scholars were future justice and hero Jose Abad Santos; future Pampanga governor and civil engineer Sotero Baluyot who studied in Iowa; future solon Fabian de la Paz of Macabebe, who was enrolled at the Western Illinois State Teachers’ College; and medical student Gervacio Santos Cuyugan, who would become one of Pres. Quezon’s personal physicians.

 As more colleges and universities were established in the capital city-- University of Manila (1914), Philippine Women's University (1919), Far Eastern University (1933)—local private schools also sprouted in Pampanga which would eventually become centers for tertiary education.

Guagua National Institute (now college), founded in 1919, offered first year subjects in Junior Normal and Associate in Arts beginning in 1939-40. Holy Angel Academy (1933 now Holy Angel University) became a college in 1948 when it opened its College of Commerce 1948, followed by Liberal Arts and Education.

 In the post-war years, Republic Academy (now Republic Central Colleges) was founded by the Lazatins and became a full-fledged college in 1947 with the opening of its Normal and Education programs. Meanwhile, University of the Philippines put up its Clark Field branch in the 1950s to serve both American and Filipino students wishing to earn college diplomas.

 Assumption College (now University) opened in 1963 with initial A.B. Arts, BS Commerce, and BS Education programs. Angeles Institute of Technology (now Angeles University Foundation), which began as a technological school in 1962, would achieve university status after just 9 years of operation.

 Schools with history-- like the Bacolor School of Arts and Trade (1861) and the Magalang Farm School (1885)-- have metamorphosed into full-service universities—now known as Don Honorio Ventura Technological State University and Pampanga Agricultural State University.

 Our local colleges and universities have also become more competitive with Manila schools. Premium courses like law, medicine and its allied sciences, and highly specialized courses in engineering, are available locally. Linkages with Manila and international corporate partners have made on-the-job training abroad possible. Their graduates have also been doing well in professional board exams, with consistently high passing rates.

But in the end, easier access to education means merely a foot in the door to the future. On the part of the college student, it takes a firm hold on one's dream and the will to succeed.

*400. A SEASON OF SINNERS AND SAINTS

LA ULTIMA CENA OF ANGELES CITY. Holy Week evening procession, 1950s. 

 Just a few days from now, roads in Pampanga will be crammed with a procession of both sinners and saints—magdarame or flagellants imitating the passion of Christ, and life-like figures of saints, borne on richly carved and brightly-lit carriages, followed by a retinue of candle-bearing devotees.

 Such annual Lenten scenes provide contrasting sights— penitents walking in abject misery, stripped of their clothes, covered with grime and dust, with bodies bruised and bloodied. On the same road, one will also find santos resplendent in velvet vestments, wearing their silver halos, adorned with dazzling lights and flowers.

Though starkly different, these Lenten practices stem from a common personal objective—of fulfilling a vow, a “panata”-- a solemn promise made to God—in gratitude for answered prayers and for favors still waiting for divine intercession: a plea for for miraculous healing, for cleansing of one’s sins, for repentance.

 Both practices---deep-seated in our culture—require days, weeks and even months of preparations. Both have also become highly-organized family traditions. Dressing up santos for the kwaresma (40 days of Lent) involves at least 2 or 3 generations of families, who gather on such occasions to do their share. It used to be that ladies of the house prepared and arranged the images' garments, but now, even men have become adept at dressing manikin santos. 

 The Mercados of Sasmuan, who own a Sto. Entierro in a spectacular calandra (a glass casket) , have organized themselves by assigning specific tasks to family members. One branch of the family is responsible for the upkeep of  the antique silver components of the carroza (processional carriage), while another branch is in charge of Christ’s garments.

 The closely-knit Panlilio family of San Fernando have always taken pride in caring for their Mater Dolorosa (Sorrowful Mother), a tradition that began way back in the late 19th century. Every year, scattered family members make the trip back to their ancestral “bahay na bato” to help in preparing the image’s carroza, and in dressing up the image in her black velvet gown embroidered with gold threads. The family would then earnestly pray the rosary before the life-size image of their dolorous Virgin.

 “Like many traditions,” said one descendant Criselle Panlilio-Alejandro, “the Good Friday procession involving the Mater Dolorosa is more greatly appreciated as one grows older.”

 On the other hand in old Pampanga, to be a magdarame was purely a personal choice, an individual decision based on his relationship with God. It was not uncommon to find a cross-bearing penitent, his face covered in anonymity, trodding down dirt roads all by his lonesome. If, by chance, he meets a fellow magdarame along the way, he joins him quietly in his walk of faith.

 In recent times, more and more people are drawn into this bloody rite—to include whole families--brothers, sisters, wives and friends--who accompany the penitent as they intone prayers, whipping him to inflict more pain, propping him up when tired, providing water when thirsty, and taking occasional photos for posterity.

In Mabalacat, the practice of pamagdarame is organized with clockwork efficiency—the platoon of magdarames who crowd the city streets and the churchyard on Good Friday are dressed in similar Nazareno robes, equipped with professionally-made crosses, all uniformly painted with their designated barangay chapter.

 Times may have changed, but religious traditions endure. The belief in penance and salvation remains, but to many Kapampangans steeped in the practices of their colonizers , there are divergent ways to achieve them. One, is to be unified with Christ in his sufferings, as flagellants do, in an extreme display of physical mortification. The other is to contemplate on the Passion of Christ through staged processional scenes that depict the way of his Cross, involving mourning santos.

 The gory and the glorious. The pain and the pageantry. Sinners and saints. All these merge and converge on Pampanga’s roads once a year, only on Holy Week. May our traditions remind us that we are ransomed not by perishable things—like silver or gold—but with the precious blood of Christ.

 A BLESSED HOLY WEEK TO EVERY ONE!

*388. Our Lady of the Opera: FIDES CUYUGAN ASENSIO

KAPAMPANGAN DIVINE DIVA. Fides Cuyugan Asensio, the leading voice of Philippine Opera, traces her roots to the capital city of San Fernando, from where her father, Dr. Gervacio Santos-Cuyugan hails from.

In the field of musical opera, one Kapampangan who has done most for its appreciation and advancement is the acclaimed diva from San Fernando, Fides Cuyugan-Asensio (b. 1 August 1931). Asencio is considered as an institution in Philippine Opera for the last 5 decades, ranking as one of the most versatile performers in the country.

 Asencio was born to Dr. Gervacio Santos-Cuyugan of San Juan, San Fernando and Jacinta Belza. She took her elementary education at Philippine Women’s University in 1938, where she revealed her love for singing. When it was time to go to college, she stayed on at the Philippine Women’s University which had a good curriculum in Music.

With a diploma tucked under her belt, Fides applied and was accepted at the Curtis Institute of Music in Philadelphia U.S.A. in 1947—the first Filipina to be admitted to the prestigious music school—where she earned an Artist’s Diploma in Voice.

 When she returned to the Philippines, she took time to get married to Manuel “Jimmy” Asensio Jr. in 1954 with whom she had two children, Dennis (a doctor) and Manuel III. Then, she plunged headlong into musical opera, which had long had the reputation as an entertainment form reserved for the elite. Her rich, coloratura soprano voice was fitted to great classical roles, like Adele in “Die Fledermaus”and Lucia in “Lucia di Lammermoor”.

But in addition to that, Fides took on roles in Philippine-created operas that were adapted from historical works. Critics raved when she played the crazed woman “Sisa” in the opera, “Noli Me Tangere” based on Rizal’s opus. She left an indelible impression as Dña. Luisa vda. De Bustamante in “La Loba Negra” and Juana la Loca in the ethno-opera, “Lapu-Lapu”.

 To expand the portfolio of local operatic materials, Asencio, who was also a talented librettist-lyricist, took Nick Joaquin’s popular “May Day Eve”and transformed it into the opera “Mayo-Bisperas ng Liwanag”. One other noteworthy work was “Larawan at Kababaihan, Maskara ng Mukha”.

 She took her advocacy to television, by appearing in the well-received “Sunday Sweet Sunday (aired from 1969-74) where she sang arias, musical theater pieces and opera excerpts, together with husband Jimmy, himself, a known opera perfomer. As if TV and stage were not enough, she also appeared in such acclaimed movies as “Oro, Plata, Mata” (1982), directed by Peque Gallaga, "Aparisyon”(2012) and more recently, “Mana”(2014).

 Her great efforts and achievements were not lost on leading award-giving bodies of the Philippines. These singular distinctions include: 1989 Best of the Philippine Profile of Achievement as Performing Artist; 1990 and 1993 Asia Opera Award, and 1999 Aliw Awards Foundation’s Gawad Siglo ng Aliw Honorees. In 2005, she was the National People’s Choice for “Grand Achievement in Theater Arts”. She was honored by her proud city by naming her as one of the Outstanding Fernandinos in the field of Arts. This was capped by a Lifetime Achievement Award bestowed by Pres. Gloria Macapagal-Arroyo on 7 July 2005.

 Fides Cuyugan Asensio has not rested on her laurels and continues to be a leading voice in local opera. After founding The Music Theater Foundation of the Philippines in 1986, she moved on to music education and is currently a Professior Emeritus of the U.P. Voice and Music, Theater/Dance Dept. and the Fides Cuyugan Asensio Institute of Music and Arts. Her rich, crystalline voice can be heard on the seminal CD of Kapampangan songs, “Pamalsinta Keng Milabas”, singing the classic favorite “Atin Cu Pung Singsing”, a tribute to her roots that she has not forgotten even after years of performing on the world stage.

*378. KAPAMPANGANS AND THEIR PAPAL ENCOUNTERS

POPE PIUS XII MEETS KAPAMPANGANS IN ROME. A pilgrim group, composed of some Kapampangan prelates, holds a rare audience with the Pope at the Vatican in 1953. Among those in the photo are Frs. Manuel V. Del Rosario and Fr. Jose de la Cruz. 

 For four days in January (15-19), “Pope Francis Fever” gripped the country, as the 266th Vicar of Christ made a pastoral visit to our country—specifically to meet Typhoon Yolanda victims-- arriving here to a rapturous welcome seen nowhere else in the world. Everyone, it seems, was out on the road, hoping to get a chance encounter with the good Pope. But luckier still were the few chosen to participate in the official activities of the papal visit, both directly and indirectly.

 In the past, a smattering of Kapampangans have had meetings with the Holy Father. The foremost Kapampangan religious figure, Rufino Cardinal Santos, for example, received his red hat from Pope John Paul XXIII, who, between 1961-62 set a precedent by naming more princes of the Church to a record high total of 87 cardinals. Cardinal Santos’s retinue in Rome included his aide Msgr. Manuel V. Del Rosario of Angeles. At the installation of the new cardinal on 28 March 1960, a VIP kabalen was seated on the front row—Vice President Diosdado Macapagal of Lubao.

 The first ever papal visit to the Philippines by a supreme pontiff on 27 November 1970 afforded more Filipinos the chance to see Pope Paul VI. Again, Cardinal Santos was at the forefront of arranging this fateful visit, marred by an attempted assassination of the Holy Father’ by a knife-wielding Bolivian painter.

 Such close encounters with the Pope, however, were reserved for the more exalted figures of the Philippine church and state. The two Philippine visits of the charismatic Pope John Paul II saw a loosening of the protocol, making the Holy Father more accessible to all. This tradition has also been embraced by the current pope, Pope Francis, the pope of many firsts. As a result, in his 2015 visit, many kabalens had this once-in-a lifetime opportunity to leave their marks in the historic event, through their personal involvements in key programs of the papal visit, that continues to be the talk of the nation.

 Our Kapampangan president, Benigno Aquino III, led the way in welcoming the Pope the day after his arrival at the Malacañang. His address, however, did away with the niceties associated with the usual warm Philippine greetings, and instead, proceeded to make references to the failings of the past administration, and the indifference of the clergy to point out political sins. Sure, the president pointed out the roles of Cardinal Sin and the rising star that is Cardinal Tagle, but this did not do much to dry P'noy’s wet blanket welcome. Even the joke about the Pope being a “security nightmare” for the Philippines was not funny. Observers and columnists had a field day calling the president ‘s action ”inappropriate”, “boorish” and that he “missed his day in history”.

 On a more positive note, an acclaimed Kapampangan ecclesiastical artist, Wilfredo Tadeo Layug, was commissioned by the Archdiocese of Palo to carve a Filipiniana Marian image that took centerstage at the papal mass at Tacloban on January 17.

 Millions at the venue and on TV watched as Pope Francis venerated the image briefly, a beautiful 7-foot work of art, showing the Blessed Virgin carrying the Christ Child, his little hand extended to 3 children caught in the storm. The crucified likeness of Christ seen at the Leyte event was also carved by the master artist. (It is also interesting to note that the granite top of the altar table was made by a shop in Angeles City). Layug also created the central crucifix for the papal mass at the Quirino grandstand in Luneta.

As if these contributions were not enough, Layug also gifted Pope Francis with a smaller Marian image carved from wooden debris salvaged from the Palo Cathedral that was devastated by the super typhoon.

 The Kapampangan language was heard three times on separate occasions in the course of the pope’s visit: at the Encounter with Families at Mall of Asia, at the liturgical services at the University of Santo Tomas and at the concluding papal mass at the Quirino Grandstand. Young Kapampangan Bien Carlo Manuntag of San Fernando, read the Prayer of the Faithful in Kapampangan , heard by the Pope himself, and by millions of devotees in Luneta.

 Some 100 Kapampangan families were invited to join the Encounter with Families at the Mall of Asia, and among the lucky ones chosen to participate in the unprecedented event were the Magtoto (San Fernando), Tony Santiago (Porac) and Savina de la Cruz (Arayat) families.

 Finally, in the Tacloban leg of the papal visit, it was a Kapampangan pilot who flew Pope Francis out of the typhoon-threatened town. Capt. Roland Narciso of Angeles also advised the papal retinue of the danger posed by the typhoon, which led to the shortened visit. Capt. Narciso, member of the PMA Class of 1995, was the chief pilot who safely flew the Pope back to Manila, in a PAL Airbus A320 plane.

 Meeting the pope in one’s lifetime was once a remote possibility, but now the dream has been made real for Kapampangans blessed to have seen Pope Francis up close, whom the world sees as truly a “people’s pope”. As one papal fan gushed, “to stand by next to the Pope, is the next best thing to standing next to Jesus!”

*377. RIZAL DAY IN PAMPANGA

RAH-RAH, RIZAL! A floral motorcade winds down on the streets of Angeles town during the 1931 celebration of Rizal Day, a national holiday.

Rizal Day, commemorating the date of death of our national hero, was a significant national holiday, held every December 30. First marked in 1898 through a decree issued by Pres. Emilio Aguinaldo in Malolos, Rizal Day started as a day of mourning in memory of the national hero.

 The first Rizal Day was celebrated in Manila with a program by Club Filipino, an organization of young Filipinos, many of whom were identified with revolutionary movement. The club held a velada in their headquarters on Calle Alix, now Legarda Street. Musical interludes and readings of Rizal’s poems were also incorporated in the program. The climax of the event was the placing of a crown of laurel on the head of a Rizal bust, performed by Trinidad Ungson.

 Rizal Day was declared an official national holiday in 1902, under the Americans. Filipinos, with their love for pomp and pageantry, transformed the affair with a fiesta atmosphere, incorporating parades that featured stately carrozas bearing likenesses of Rizal—mostly busts, replicas of his statues and portraits. Floral floats often carried allegorical muses and other historical characters, with painted slogans and memorable quotes culled from Rizal’s life works. An important part of the celebration was the selection of Rizal Day muses, of which every town seemed to have one. 

Pampanga had always had a deep association with the national hero. His visits to his friends in San Fernando and Bacolor in 1892 are well-documented. One of Rizal’s closest friends was Valentin Ventura, the uncle of Kapampangan philanthropist Honorio Ventura. It was Valentin who made the publication of El Filibusterismo possible, by shouldering its printing cost.

Angeles was one of the first towns of Pampanga to celebrate Rizal Day. In 1931, the town held a program featuring civic parades with floral motorcades, bearing children in costumes representing different professionals like nurses and doctors. Prizes were given away to the best-dressed participants. Local businesses chipped in to sponsor the event.

 The celebration of Rizal Day continued to be observed through the 30s-50s in Philippine towns, becoming simpler and more austere through the years. Today, Rizal Day has become a more formal state ceremony, marked with flag-raising, 21-gun salute and wreath-laying by the country’s chief executive. But for the small Rizalista community still flourishing in the foothills of Mount Arayat, every day is Rizal Day.

*375. CHRISTMAS IN TOYLAND

GIVE TOYS ON CHRISTMAS DAY. A child beams with joy amidst his collection of foreign and Philippine-made toys perfect for the holidays.

“What can I give you this Christmas?.. 

With prices up so very high--

A smile of joy and gladness,

To chase off any sadness

A gift we cannot sell or buy--

That's what I can give you this Chirstmas!"

 In this season of giving, that question, perhaps, is the one that demands a a most well-thought of answer. After all, the chunk of the well-earned Christmas bonus will most likely be appropriated to buying happiness for dear ones. For the wife, an imported vanity case containing all those important feminine paraphernalia—perfume, powder, lipstick—will be greatly appreciated. But then again, she might opt for a new living room set! For parents, a large, state-of-the-art flat TV is perfect, although medicine supplements make another ideal alternative . For a grown-up son or daughter, maybe a ticket to a Bruno Mars concert or some fashionable gifts: rubber shoes, handbags, a new watch.

 There is no guesswork, however, when it comes to choosing presents for children. Then, as now, the choice of a gift narrows down to just one---toys! A Kapampangan child and his toys are as inseparable as pen and paper, and, growing up in the 20s through the 50s, a wide assortment of toys were available to him, at prices parents could very well afford.

 Surveying Japanese bazaars and department stores in 1929, one would most likely find cheap, but attractive Philippine-made toys that were crafted “to make children understand our own Philippines better”, as one local businessman argued. The most popular were papier maché doll figures for both boys and girls. Many depict rural scenes, such as a charming dalagang bukid in a native costume astride a carabao, a squatting man roasting a lechon, and a country boy riding a horse, bearing baskets of fruits. For those with more money to spare, foreign-made toys could also be found in leading Manila stores—from motorized tin cars, airplanes and trucks, dolls made in the likeness of Hollywood stars to crying and talking doll figures that could also close and open their eyes.

 In old Guagua, however, boys and girls received Christmas toys not from fancy shops but handcrafted for the occasion by loving fathers, uncles and brothers. This folk art was still thriving in the early 1950s. A 1953 magazine account describes the toys thus: “These are the animal pull toys that were fashioned from bamboo and wire. The skeleton frame was then covered with thin, white “papel de japon”. They were mounted on 4-wheeled wooden platforms, and were so constructed that at every turn of the wheels, parts of their bodies moved and simulated an action peculiar to the animal they represented”.

 The animals chosen were often culled from the figures present at the birth of Jesus—lambs, cows, doves—as well as domesticated ones like dogs, cats, carabaos. Ingeniously made, the chickens flapped their wings, the cats played with their balls of thread, and dogs crouched and leaped as they were pulled on the town streets.

 At night, these toys were lighted inside with candles, giving them a warm glow as they were pulled by troops of children, joined by their Mass-going parents, towards the church. “It seemed”, waxed one Guagua resident recalling the scene, “as if all mankind and all the creatures of the earth were going again to the manger to worship at the feet of the Prince of Peace”.

 Time and again, it is said that “Christmas is for children”. For it is them that are dearest in the thoughts of parents, who, although kindhearted every time of the year, are doubly generous during this season. Once again, in many homes, toys—whether it be an expensive robot with a laser sword or a homemade rag doll---will shine in good proportion to the simple pleasures of little children.

*374. THE SUBJECT WAS SHOP

IF I HAD A HAMMER. Lubao Elementary School Shop Class for boys. 1936-1937.

 My least liked subject during my elementary days was Industrial Arts. Taught to fifth and sixth graders, industrial arts was meant to equip students with manual and vocational skills that one may find useful in a future career in woodworking, cottage industries and native crafts.

 American teachers paid attention to this non-academic subject as Pampanga’s economic activities seemed to revolve around those industries. Crafts such as buntal hat and basket weaving, pottery, blacksmithing, furniture making were known in such towns as Betis and Apalit. Which is why, when the Bacolor School of Arts and Trade made its curriculum, it included advanced courses in carpentry, furniture-making and iron works. It was just a matter of time that the subject was adopted in public elementary schools, under the name ”Industrial Arts”.

 I was a total klutz when it came to handling tools, and I couldn’t even tell a screwdriver from a can opener. So it was with much anxiety that I entered the Industrial Arts building located at the rear of the school—students simply called it “shop”. It was lined with long work tables and had cabinets full of carpentry tools, each little gadget in its own space. The teachers manning the ‘shop’ had a reputation for being ‘terrors’ so this did not help me in appreciating this subject.

But luck was on my side when I found out that our class was assigned to the more mild-mannered Mr. Dimabuyu. My parents knew him personally and they requested him to go easy on me. I had such a weak constituent that even a simple chore like pounding a hammer could trigger an asthma attack. So, for the next weeks, I was spared of carpentry work and was given drafting duties instead. I learned to draw schematic diagrams of every conceivable geometric figure known to man, using a T-square, a triangle and a ruler. I wonder if I could actually make a living out of this. After awhile, boredom set in and I started watching and helping my adept classmates with their handiworks that were becoming more interesting every day.

 The first project was a dustpan fashioned from old cooking oil cans and a piece of wood. The next was a shoe mud scraper made from soda crowns hammered onto a plank of wood. Simple enough. But the succeeding projects became even more elaborate, requiring more sophisticated tools and skills.

For the fruit tray, one had to be good not just in handling the jig saw but also in weaving rattan strips that constituted the side of the tray. The serving tray was the piece de resistance—individual bamboo tiles had to be cut and glued into place much like parquet—and then made even with a shaving plane. The surface was then hand varnished to gleaming perfection. Each finished piece had to be presented to Mr. Dimabuyu for grading.

With his critical eye, he took note of the accuracy of dovetailed pieces, the craftsmanship and the over-all aesthetics. Every flaw was met with a frown while the outstanding ones merited words of praise. In Grade 6, I felt courageous enough to take part finally in our shop class even if I was now under a terror teacher.

The first project stumped me though, a wooden animal pull toy with wheels. I simply could not handle a jigsaw, so I cheated by asking Sidring, our househelp, to do all the sawing, drilling and assembling.

Every day I would bring the pull toy, a work in progress, to the shop, sandpapering it to death so it would look like I was busy with it. I did the painting though, a no-brainer, but still I got a deduction for painting the toy dog green.

 Later, in the school year, a radical set-up was introduced for intermediate students—both boys and girls-- which took us by surprise. The role-reversal experiment called for the girls to take Industrial Arts and Gardening, and the boys to study Home Economics. We had to learn the parts of the sewing machine, do kitchen work and hawk merienda food from class-to-class. That was the worse part as the sight of boys in aprons selling kakanins always caused people to snicker. The girls, on the other hand,  were actually doing well with their bamboo-and-paper parol project.

 It was only when I began living alone that I learned to appreciate this subject now absent in most school curriculum. Industrial arts did not make a handyman out of me, but it sure did prepare me in coping with the challenges of home improvement and repair, which I think I am now capable of doing. With my basic knowledge of carpentry, I could frame pictures, install shelves, mend broken furniture—thanks to the subject I loved to hate—industrial arts!

*371. He Built According To God’s Plan: Arch. JOSE MA. ZARAGOZA

JOSE MA. ZARAGOZA. Renown for building ecclesiastical structures like the Sto. Domingo Church in Quezon City, Zaragoza was hailed as National Artist for Architecture, Design & Allied Arts on 20 June 2014. His mother hails from the Velez-Infante family of Guagua, Pampanga. Photo ca. 1955.

A part-Kapampangan architect known for dedicating his life to building sacred monuments and churches was recenty honored posthumously with a National Artist award in the field of architecture, design and the allied arts.

 Jose Ma. Zaragoza was born in Manila on 6 December 1914 to parents, Dña. Rosario Velez y Infante and Elias Zaragoza y Roxas. the 1st Filipino graduate of Yale University in 1906.

 The Velez family, of Spanish lineage, were among the most prominent families of Guagua, noted for their vast landholdings and untold wealth, traces of which still remain to this day. No less illustrious were the Zaragozas; Elias himself was the 1st Filipino graduate of Yale University, earning a degree in Electrical Engineering, summa cum laude, in 1906. Later, the senior Zaragoza was granted a 10-year study at Faraday Institute in London.

 Apparently, it was from his father that Joselin, as the young Jose was fondly called, got his aptitude for numbers and design. After graduating from high school at San Beda College in 1931 as salutatorian, he enrolled at the University of Sto. Tomas, where he finished with honors, B.S. in Architecture. He passed the government examinations in 1938.

 After passing the licensure exams in 1938, he joined the firm of Arch. Andres Luna de San Pedro, the Dean of Philippine Architects—and Juan Luna’s son. His Catholic upbringing shaped the direction of his lifeworks—one of his early works was the Villa San Miguel in Mandaluyong. But he rose to great prominence when he won the design project of the Sto. Domingo Church and Convent at Quezon City. It was a significant assignment as an ancestor, Felix Roxas, had designed the original Sto. Domingo Church in Intramuros , subsequently bombed during the war in 1941.

 Zaragoza’s other credits include the Pope Pius XII parish church in Manila, the Don Bosco Bosco church in Makati (finished 4 March 1978), the Union Church of Manila (also in Makati), the National Shrine of the Miraculous Medal in Parañaque, and the refurbishing of the interiors of Quiapo Church. In all, Arch. Zaragoza was involved in the design and construction of over 45 ecclesiastical structures all over the country. But he also distinguished himself in designing corporate offices and edifices.

One important commission was from the Lopez Group founder Eugenio Lopez Sr., who asked him to design Meralco’s new Ortigas headquarters, previously based in San Marcelino, Manila. The new, state-of-the-art multi-storey building was completed and inaugurated on 14 March 1969 in time for the electric company’s 66th anniversary. Other iconic landmarks that Zaragoza handled were the Greenhills Shopping Center in Ortigas and Casino Español. 

 Along his professional line, Zaragoza was an honorary fellow of both the American Institute of Architects and the Philippine Institute of Architects. He also was a 2-term president of the Philippine Institute of Architects and also held the presidency of the U.S.T. College of Architecture and Fine Arts Alumni Association. He headed his own private enterprise as president of the J.M.Z. Home Industries.

 The devout Zaragoza was named a Papal Chamberlain of Pope Pius XII (Cape and Sword) in 1956. He was also a Cavalier Magistrale of the Sovereign Military Order of Malta and a Knight Treasurer, Equestrian Order of the Holy Sepulchre of Jerusalem. He sat as a director for the Catholic Aid Association and was an active Knight of Columbus member.

 Zaragoza was the first Filipino to attend the International Institute of Liturgical Arts in Rome in 1956. That same year, he also attended the conference at the Union Nationales des Cooperatives d’Énglises et Edifices Religion Sinistres, held in Paris, France.

 Married to the former Pilar Rosello, his family was blessed with 5 children: Ramon (writer), Loudette, Charina (Bb. Pilipinas-Universe 1968) and Vince. The family settled eventually in Makati where the esteemed architect lived out the rest of his life, attending to his pet dogs, as well as to his many religious activities. The acclaimed architect died at age 81 on 26 November 1994, and his memorial services were held at the same chapel that he designed, the Blessed Sacrament chapel of Don Bosco.

 Amidst the Nora Aunor brouhaha, Zaragoza was named as a National Artist on 20 June 2014. But unlike the thespian’s controversial background, Zaragoza’s lifetime achievements in the field of design architecture are, without question, spotless testaments of his brilliance as an “architect for God, for man”.

*359. 1965 Miss Press Photography: ELVIRA PAMINTUAN GONZALES

THIS GONZALES GIRL. Budding beauty Elvira Pamintuan Gonzales, in her early years in showbiz. She held many beauty titles but nothing as precious as being the mother of 1993 Miss Universe finalist Charlene Gonzales.

Elvira Gonzales, the beauty queen-turned actress who would one day become the mother of another world-class beauty, Charlene Gonzales, was born on 27 September 1947 to parents Perfecto Gonzales and Aurora Pamintuan.

The Pamintuans were a large Kapampangan clan with Angeles origins, to which Elvira belonged. The Pamintuans, under the patriarch Don Florentino Torres Pamintuan, were an influential family in Pampanga, and their historic mansion still stands today, the site of the inauguration of the first Philippine Republic.

 The Manila family of Elvira, however, was more modest; she and her parents resided in busy Sta. Cruz, along G. Camarines street. Elvie’s beauty was apparent at a young age, and she wasn’t even 16 when she joined a beauty tilt sponsored by the biggest dance program on television in 1963—Dance-O-Rama. She clinched the title and was soon on her way to collecting more beauty crowns.

 She signed up for the 1st ever Bb. Pilipinas Beauty Pageant in 1964 and when all the votes had been counted, she found herself in third place, behind Kapampangan winner Myrna Panlilio of San Fernando. After the contest, she went back to school at the University of Santo Tomas.

 Elvie was again, prevailed upon by her friends and talent agents to enter the 1965 Miss Press Photography of the Philippines, a nationwide competition launched by the leading association of photographers in the country. Previous winners and candidates had used this pageant as a stepping stone to greater fame in showbiz, like Mila Ocampo (Snooky Serna’s mother), Cynthia Ugalde (she would later win Miss Philippines and compete in the 1962 Miss International) and Helen Gamboa (another Kapampangan who would rise to stardom as a song-and-dance star of the ‘60s). This time, Elvie surprised everyone—including herself—by romping off with the crown.

 Feeling more prepared, she decided to join again the premiere beauty search for the Philippine representative to the Miss Universe, that same year. By then, Elvie was 18 and a 3rd Year Foreign Service student at the University of Manila. Competition, however, more was formidable at the 1965 Bb. Pilipinas, with Ilongga beauties prevailing, led by eventual winner Louis Vail Aurelio. Still, Elvie placed a respectable 5th.

 It was only a matter of time that the movies beckoned, and in 1967, she was signed up to do a lightweight movie that was right down her alley, "Together Again", with Rico Roman, supporting Nida Blanca and Romano Castelvi. This was quickly followed by “Let’s Go Merry Go Round” and "Crackdown". The next year, she had two movies released, “Hari ng Slums”and “Siete Dolores”. It was in showbiz that Elvie met the current toast of action movies, Bernard Bonnin (b. 8 Sept. 1939/ d. 21 Nov. 2009). The handsome Negrense had originated the role of “Palos” in 1961, for which he became well-known for. He would do a string of “Palos”movies and even a counterpart “Palos” TV series as late as 2008.

 Elvie and Bernard were soon married and two children were born of this union: Richard Bonnin and Charlene Mae. Their marriage ended when the children were still young, and Elvie married again, this time, to Jose Vera-Perez in civil rites, in 1972. She then retire from showbiz permanently, didviding her time between the Philippines and the U.S.

 In 1993, daughter Charlene came home to join the Bb. Pilipinas Beauty Pageant, the same contest Elvie competed in, 28 years before. Charlene was the same age as Elvie when she copped the plum title of Bb. Pilipinas-Universe. At the Miss Universe tilt held in Manila that same year, Charlene paid homage to her mother Elvie and her legacy of beauty that she too had pursued with more success. She placed among the Top 6 finalists, in the contest won by India’s Sushmita Sen. Today, the Gonzaleses are settled contentedly in retirement in the U.S. Charlene, Elvie’s daughter, Charlene, is married to to movie hearth throb Aga Muhlach, and is a is a proud mother of two.

*357. MAKING A JOYFUL NOISE!

BOOM-TARAT! Children make noise during the holiday season with a "kanyun kwayan", a cannon made from a sturdy bamboo post, fueled with calcum carbide and lit with kerosene to welcome the season with a bang. Photo from 1934.

Pasku na! For Christian Kapampangans, no other holiday has more meaning and merriment than the Christmas season. We usher it in with the traditional trappings of the holidays—lavish decorations with our colorful “parols”as outdoor centerpieces, noche buena fare consisting of the best in Kapampangan cuisine, generous aguinaldos and regalos in envelopes and wrapped boxes.

But the loudest welcome perhaps, comes from the sounds of Christmas that we produce—from the soaring voices of street carollers, the strains of commercial holiday songs blaring from the radio, to the burst of bamboo cannons and “turutut” (paper horns) that punctuate our New Year.

As soon as the “-ber”months come in, mood-setting music filled the air through familiar Christmas carols. As we didn’t have local carols, we took to singing traditional and popular carols from the West—O Holy Night, Jingle Bells, Silent Night, Santa Claus is Coming To Town, It Came Upon A Midnight Clear. There were a few Pilipino carols available, but we sang them with gusto anyway—led by “Ang Pasko Ay Sumapit”, a carol composed by Levi Celerio, based on the lyrics written in 1933 by poet Vicente Rubi.

Today, of course, we have a whole range of Kapampangan carols to choose from, courtesy of Mr. Marco Nepomuceno of Historic Camalig Restaurant, who, in 2005, produced the first-ever Kapampangan Christmas CD album, “A Camalig Christmas”, featuring both Kapampangan originals as well as local adaptations of all-time favorite carols, as performed by Jimming Bini and the Starlicks. “Joy to the World” became “Alang Kapupusang Ligaya”, while “Pasku Na” borrows the tune of “Jingle Bells”. Even “Angels We Have Heard on High”, of French origin, has been Kapampanganized into “Dios A Pekamatas”.

 For its part, Holy Angel University sponsored a competition of original carol competition in 2005, and the entries were compiled in a CD album entitled “The Kapampangan Christmas Album”. Performed by the HAU Chorale and Elementary Choir, the album features selections like “Pasku na, Magsadya Ta Na”, “Parul”, “Ing Panalangin Ku Ngening Pasku, “King Paskung Daratang”, and “Pascua N’Indispu”. 

Slowly, but surely, these new carols with traditional feel are finding their way into the repertoire of carolling groups. Carollers on the streets, armed with tansan (soda tin caps) tambourines and tin cans, systematically moved from house to house, in the hopes of making a few pesos in exchange for a Christmas carol or two.

Neighborhood competition among carollers was intense; talented carollers were rewarded with a peso or more, while bad ones were completely ignored. Carollers met with such reception would have the last retort, however, by chiding the residents with “Tenk you, Tenk you, ang babarat ninyo, tenk you!” (Thank you, for being so stingy).

Competing alongside carolling groups are the Drum & Bugle Corps from different barangays. In my place alone, Mabalacat, we have been regaled since the 60s by such musical bands as the San Francisco, Poblacion and San Joaquin Drum & Bugle Corps, with their lively, marching band re-arrangements of familiar Christmas songs.

The sounds of the holidays permeate the atmosphere till the days leading to the New Year, when joyful noise takes over –generated by “kalburo”-fed kanyun kwayan (bamboo cannons), turutut , matraca ( wooden noisemakers) and booming firecrackers of the most noisome variety—watusi, kwitis, perminanti, trayanggulu, Judas Belt, Sawa, SuperLolo, Lolo Thunder, Macarena, Marimar, and of late, My Husband’s Lover, Yolanda and Napoles.

For most Kapampangans, Christmas is not only the merriest, but also the noisiest and loudest—to give vent to our overflowing feelings of mirth and joy at the coming of the King of Kings--singing, shouting, yes, even screaming in our trademark over-the-top way—“munta ka Bunduk Arayat, at gulisak mu I Hesus, mibait ne”. (Go to the top of Mount Arayat, and scream out that Jesus is born!)


Masayang Pasku at Mainge a Bayung Banwa!!

*356. Pampanga's Churches: SAN ANDRES APOSTOL CHURCH, Candaba

SAN ANDRES APOSTOL CHURCH. Candaba's center of worship, as it appeared around 1911-1912, from the Luther Parker Collection.

Watermelons, swampy lands, migratory birds—all these conjure images of one of Pampanga’s oldest towns during the wet season—Candaba, which is located on the plains near the Pampanga River, characterized by a large swamp in its midst. The “pinac”, formed by estuaries and rivers from Nueva Ecija, is a rich source of income for most of the people of Candaba, yielding fish, farm produce and the sweetest “pakwan” around.

 Centuries before, Candaba had also impressed the Spaniards for its flourishing economy, not to mention its antiquity, calling it “Little Castilla”. Augustinians quickly descended upon the wetlands to claim Candaba as house of their order in 1575, appending it to the Calumpit convent with Fray Francisco de Ortega as prior. Its first recognized cura, however, is Fray Francisco Manrique, who came all the way from the Visayas.

 The Bishop of Manila, Fray Domingo de Salazar, cause Candaba to become an important mission center for the evangelization of other towns like Arayat and Pinpin (Sta. Ana). A church of light materials, dedicated to the apostle San Andres, was erected and by 1591, a convent had also been built.

 As the town progressed, a stone edifice replaced the primitive church, built from 1665-69, under the helm of the dynamic church builder, Fray Jose dela Cruz. There is an account of a certain Fray Felipe Guevara building a grimpola and a campanario as early as 1875.

A later successor, Fray Esteban Ibeas, added the dome in 1878. He added bells from 1879-81, dedicated to San Agustin, San Jose, San Andres, Sagrado Corazon de Jesus and Virgen dela Consolacion. In 1881, Fray Antonio Bravo constructed the bell tower and added one more bell, dedicated to the Holy Trinity. All bells were cast by Hilarion Sunico of Binondo.

 By the time the “pisamban batu” was done, it measured 60 meters long, 13 meters wide and 13 meters high. The campanario was repaired in 1890. In 1897, parish duties were transferred to the Filipino secular clergy. The first Filipino priest to serve was Padre Eulogio Ocampo.

 In modern times, the church interior was damaged by a typhoon in the 60s, and was restored that same year. Previous to this, there are no records of damages caused by the acts of nature.

 Today, the church has a very simple architecture, with not much ornamental details. A series of columns and depressed arches define its façade, while its protruding triangular pediment echoes that pleasing plainness. The arcaded convent front features semi-circular arches. The Church of San Andres Apostol of Candaba observes the fiesta of its patron every year, on the 30th of November.

*355. Power Couple: MAYOR RICARDO P. RODRIGUEZ AND ZENAIDA D. ANGELES, Bacolor

 ANDING , DADING & A WEDDING. Wedding picture of Ricardo P. Rodriguez, two-term mayor of Bacolor in the 1960s,  and wife Zenaida D. Angeles, both from San Vicente, Bacolor. 

The large Rodriguez Clan originally came from Zambales and Bataan, but through marriages and exigencies of work, branches of the family spilled out into Pampanga, with Rodriguezes fanning out into Bacolor and San Fernando.

 Belonging to the Bacolor branch, is one of the most well-loved mayors the town has produced—Mayor Ricardo Rodriguez, of San Vicente, Bacolor. “Anding “, as he was called, was a descendant of Don Olegario Rodriguez, who settled in Bacolor and established a long line of Rodriguezes who were noted for both their affluence and influence.

 Ricardos’s parents were Marcelo Alimurung Rodriguez and Narcisa Pineda. The Alimurungs were an ancient family of Bacolor, and members of this family too were looked at as among the town elites. The Rodriguez-Pineda family, however, was of more modest means, however, with income derived from farming, enough to sustain Ricardo and his siblings, Carmelita, Angustia, Emilia, Norberto, Ricardo, Rosario and Conrado.

 On the other hand, his wife was the accomplished Zenaida “Dading”Angeles, the daughter of Mariano Miranda de los Angeles and Sixta Cajator Dizon. They were married at the San Guillermo Church and established their residence in San Vicente, raising a large brood of 10 children: Narcisa, Wilfredo, Cecilia, Genato, Manuel, Rico, Roy, Cynthia, Jose Ma. Raymundo and Francis. Ricardo left his work as a gentlemen farmer to enter politics in the 60s.

He was elected and proved to be a popular leader, serving the town of Bacolor for two terms. He was known for his road-building as well as infrastructure projects that included a hospital during his tenure. Unfortunately, he passed away in 1969, leaving a grieving widow to fend for her father-less children.

Her elder sisters, Aurora (wife of PASUDECO planter Gerry Hizon Rodriguez, a relative of Ricardo from the San Fernando branch) and Eufrosina, (wife of prominent lawyer Ciceron Baro Angeles and son of former governor, Pablo Angeles David), however, helped and guided her in raising them all successfully. Zenaida herself would pass way in the early 90s.

 Today, a hospital put up by purpose-driven Bacoloreños, erected a hospital to honor his nameand legacy: the Ricardo P. Rodriguez Memorial Hospital.

*353. Pampanga's Churches: STA. CATALINA CHURCH, Arayat

STA. CATALINA CHURCH, as it appears in 1911. The 3-level Renaissance-style facade gives it a signature look, that has earned a reputation as among Pampanga's most beautiful churches. Luther Parker Collection

The ancient town of Arayat rests on the foothills of Pampanga's mountain landmark, that has also come to be called by the same name. Its actual founding, however, is shrouded in mystery; with some sources naming either Prince Balagtas or his son, Araw--both Madjapahit Empire nobles, as the founder. But what we do know was Arayat was already a viable settlement as early as the 14th century, and 1571, it was one of the most important riverine towns of Pampanga, becoming a hub for trade and commerce.

The coming of Augustinians ushered in a brisk period of evangelization and, on 29 August 1590, Bishop Domingo Salazar approved a request to establish the first mission in the town, which was subsequently set up by Fray Juan de Valderrama. By 1600, the Arayat parish was already firmly established , under the ministry of Fray Contreras.

The early church was dedicated to Santa Catalina de Alejandria (St. Catherine of Alexandria), a 4th century virgin-martyr killed under the reign of Maxentius. Considered as one of the most important saints of the Medieval period, Sta. Catalina was also a popular Augustinian devotion.

The stone and brick structure was erected in 1753; cacnonical books indicate that the first baptism was conducted there in 1758, by a certain Fray Villalobos. The church was rebuilt by Fray Jose Torres starting in 1858. Fr. Juan Tarrero continued with the project only to become an unfortunate victim of the Philippine Revolution. It was finally finished in 1892, under the able supervision of Fr. Urbano Beduya, although several renovations continued through the first 2 decades of the 20th century.

The beautiful Sta. Catalina Church features a multi-levelled Renaissance style fachada. measures 70 meters long and 16 meters wide and stands12 meters high. It belongs to the parish of the Vicariate of Mary, Help of Christians in the Archdiocese of San Fernando. An image of its titular patron, Sta. Catalina, stands on the church portico. A separate antique image also resides in the main altar. Her  feast day is celebrated on November 25. 

*351. JESS LAPID: Guagua's Last Action Hero

LIPAD, LAPID, LIPAD!. Jess Lapid Sr., at the height of his career, ranked among the bigtime action stars of the 60s, led by Fernando Poe Jr. and Joseph Estrada. Photo from Philippine Free Press, Ca. 1964.

 “Divina Valencia, 

Stella Suarez, nagbu-burles” 

Sa ngalan ng pag-ibig, 

Fernando Poe’ng makisig, 

Pangalawa si Jess Lapid.” 

 In the more innocent days of the 1960s, children all over the country used to sing this ditty to the tune of the Beatles’ ”A Hard Day’s Night”, as a tribute to the local showbiz’ most-talked about stars. Divina and Stella were obvious picks as they were the leading names that paved the way for “bomba” films in the 70s. Rising star Fernando Poe, was already a name to reckon with in action films, and hot on his heels was Poe’s discovery, Jess Lapid, who was popular enough to earn a line in the lyrics of this nonsense song, which alludes to his handsome-ness, second only to Da King. Indeed, Jess Lapid’s star could have shown brighter in Philippine moviedom, had he not met an early and untimely death.

He was born, Jesus Lapid  (b. 7 Jan. 1934)  in Guagua town; an older brother, Jose, is the father and grandfather of movie stars-turned politicians Lito Lapid (now on his last term as Senator), and son Mark Lapid (former governor of Pampanga and now TIEZA Head), respectively. Jess started as an extra in his first film from Premiere Productions, “Larawan ng Pag-Ibig” in 1961. He then shifted to being a stuntman, after finding out that they earned more than extras.

He rose to become the top stuntman of Premiere, often doubling for more established stars—riding horses, falling from cliffs, getting shot at by villains. He had the good fortune for doubling for Fernando Poe Jr., and soon, the two would become fast friends.

When Poe ventured into film productions, he made Jess one of the regulars in his films, giving him roles that required real acting, rather than choreographed stunt actions. Jess rose to the occasion and proved to be a convincing character actor. He tried him out in “Pasong Diablo”, in 1961.

 It was in the FPJ Productions, “Sierra Madre” (1963) that Poe decided to give Jess the full star treatment—from a more prominent billing to major publicity exposures. But it was Jess himself who pulled it off, by turning in a sensational performance that erased all doubts about his just being a “mere stuntman”.

 It was Tagalog Ilang-Ilang Productions picked him up and eventually made him into a superstar in the movie “Kardong Kidlat” (1964) which became such a smashing success at the box office tills. At the Globe Theater where the movie was launched, a long queue of movie fans lined up around the building just get get in and watch the talk-of-the-town film.

 1964 proved to be a bright and busy year for jess, appearing in movies like “Bilis at Tapang” with Romeo Vasquez and “Deadly Brothers” with Joseph Estrada. He co-starred with Vic Vargas in “7 Kilabot ng Barilan”. In 1968, Jess appeared alongside action movie greats Fernando Poe Jr. and Joseph Estrada in “3 Hari”, an FPJ productions offering.

 As he was raking it in, he invested in his own film outfit, Jela Productions, and began producing his own movies.

 He had just wrapped up the movie “Simaron Brothers”with Jun Aristorenas, when, on the night of 13 July 1968, he was shot to death at the Lanai Nightclub after an altercation between two groups of movie personalities. Persistent reports linked the incident to another Kapampangan actress, Nancy Roman, also his leading lady. A suspect, Mario Henson, gave himself up to the police, and at least one gunman from Angeles was implicated in the crime. Jess was brought to the National Orthopedic Hospital but was pronounced dead on arrival. He was just 35 years old when he passed away.

 “Simaron Brothers”was shown post-humously at the Globe Theater, and the blurb capitalized on his sensational death by touting his last movie as a “picture that will project the living image of Jess Lapid in the hearts of millions..”.

 As a belated tribute, nephew Lito Lapid appeared as Jess Lapid in the biopic “The Jess Lapid Story”, released in 1978. He also immortalized the iconic role of Leon Guerrero, first originated by Jess in the 1968 film, “Leon Guerrero: Laban sa 7 Kilabot”"

 Of his 3 children, one went on to follow in his footsteps. His namesake, Jess Lapid Jr. also became a movie actor, and a film and fight director. He appeared in a 1980 spin-off film that made his father famous, “Ang Bagong Kardong Kidlat”. Jess Jr. capped his career with a Best Supporting Actor award for the movie “Lumayo Ka Man Sa Akin” in 1993.

 The senior Jess can very well rest happy with the thought that the Lapid name, through his son, nephew and grandnephews, continue to contribute to the lively art of film-making in the Philippines.

*350. Shine Bright Like a Diamond: THE OCAMPO JEWELLERS OF ANGELES

GEM OF A MAN. Lawyer, banker, businessman, socio-civic leader, Mr. Ricardo Ma. Ocampo of Minalin, togther with his wife, Evansuida (nee Gueco), started the well-known Ocampo's, the jewelry and watch chain store that continues to operate today.

 For over sixty years, the name OCAMPO’s was synonymous to fine jewelry and quality watches. The name needed no other descriptor as almost all Kapampangans of good taste hied off to this shop to get the best imported wristwatches and the most stylish gold pendant necklaces, wedding rings, brooches and other jewelry pieces of superb value.

From a smalltown enterprise, OCAMPO’s grew to become a large, nationally-known enterprise, with branches and extensions all around Pampanga and even in the posh malls of Manila and Makati. Pampanga’s premiere jewellery store was founded by Atty. Ricardo “Rickie” Ma. Ocampo.

He was born in the town of Minalin on 23 October 1919, the son of Santiago L. Ocampo, a noted pioneer in jewelry merchandising and owner of a chain store of local jewelry stores. Ricardo’s mother, Felipa vda. De Ocampo, on the other hand, hailed from Guagua. For his primary education, Ricardo attended the Minalin Elementary School, before moving to Guagua National Institute. He then transferred to Pampanga High School, where he graduated in 1936.

Upon completion of his secondary school, he enrolled at the University of Santo Tomas and earned his Commerce degree in 1940. He then proceeded to take up and finish Law at Francisco Law Schoo, and passed the Bar Exams in the nick of time—just before the War. Ricardo sharpened his business acumen by assuming the managership of his father’s business, “Ocampo’s for Everything”, beginning in 1945.

With his marriage to Evansuida Gueco, daughter of Lorenzo Gueco and Saturnino Ocampo, he decided to venture on his own in 1947. Settling in the hometown of his wife, the couple put up Ocampo’s Angeles, which was primarily a small jewelry shop. To this shop, they eventually added jewellery services, a gift shop, a pawn shop, and an optical department. The Ocampos became direct importers of clocks and watch parts, which proved to be their bestsellers, after their jewelry products.

 As their fortunes grew, so too their social standing. Ricardo’s financial occupation was made busier with socio-civic activities. Ricardo became President of the One and Only Club, the Jolly Youngsters Club and Selegna Club. He also headed the popular Bato-Balani Club and Kundiman Club as Governor. Likewise, he was a lifelong member of the Angeles Jaycees, the Rotary Club of San Fernando and the Holy Name Society.

 Evansuida, on the other hand, honed her skills in the art and science of jewelry by enrolling in special gemology courses. As a gemologist, she earned international recognition for her jewelry expertise. The Ocampo couple would have four children, all daughters-- Corito, Divina, Evita and Finina, who grew up studying at the local Holy Family Academy.

 By the 1950s, OCAMPO’s would have lucrative branches in Angeles, San Fernando and Guagua, which encouraged customers to “Buy with Confidence”. The company logo incorporated images of a clock face and a gem—the banner products of their business.

 The 70s were a time of expansion and diversification to respond to the imperatives of the times. OCAMPO’s added household appliances to their product line, and put up a large warehouse-shop along MacArthur Highway in Balibago, a strategic location to capture both the local and large American base market. With the prominence of malls in the late 70s and 80s, branches of OCAMPO’s sprouted in Shoemart (SM) and Ayala Commercial Center, joining other Kapampangan-owned shops like those operated by the Dayrits (Miladay’s) and Fe Sarmiento-Panlilio (Fe Panlilio Jewellers).

 Just when things were going along very well with the Ocampos, a tragedy struck the family on 28 September 1983. Ricardo, Evansuida and their then 14 year old adopted daughter, Rosemarie Pineda, were attacked by their houseboy, Eddie Malonzo, at their posh Villa Teresa all-white mansion. The couple were killed, but their daughter survived the carnage which was reported in national newspapers.

 Despite the Ocampos’s tragic deaths, their legacy lives on in their shops which continues to operate today in Angeles and in Manila. It still enjoys a loyal following especially by a generation of Kapampangans who grew up wearing Ocampo’s wedding rings, gold chain necklaces and fine wristwatches, among others.

*349. KAPAMPANGANS IN BAGUIO

KAPAMPANGAN HIGHLANDERS. A Kapampangan belle and her tribe of kids pose for a souvenir photo while dressed in genuine Igorot attires. Lowlanders found the exotic costumes of the northern highlands attractive enough to be used as favorite dress props for photography.

 Baguio, the country’s summer capital, was developed by the Americans in the early 20th century as a mountain resort, a cool refuge from the oftentimes unbearable tropical climate they were unaccustomed to. Chinese and Japanese laborers were employed to build Kennon Road leading to the pine-clad city.

 It would soon become apparent that Baguio would bloom into a city unparalleled in beauty and natural charm. Daniel Burnham laid out the city and build the famous park that now bears his name. The Manila-Dagupan Railways made access to the highlands easier and it was just a matter of time that lowlanders would go to Baguio to find work and eventually, a new home.

 A lively building boom began immediately, peaking about 1915. At first, Japanese carpenters took an active part in the construction of the city. Sawmills were set up and these were manned and managed by Japanese settlers who invited relatives over to join them.

But in the 1930s, Pampanga carpenters gained more favour, as they were more adept in erecting houses of Spanish-Filipino style. Also, the Kapampangans charged fees that were more affordable. While the Japanese carpenters employed Ilocano, Ibaloy and Kankanay peons, the Pampanga carpenters brought in their own assistants, also from their home province. As fate would have it, it was the same Pampanga builders and their aides in the 1930s who went on to rebuild the devastated city of Baguio after World War II.

Many of these Kapampangans would fall in love in Baguio and eventually make it their home. Leogardo Mendoza, a Baguio resident since the 1930s, had a grandfather who was a maestro carpintero from Guagua. He took along his family in Baguio and Leandro’s parents went on to run baguio Theater and Bowling Alley along Abanao Street.

Some members of the Gosioco Family also had houses in Baguio and became permanent residents of the city in the 50s. As a child, I remember going to their popular general store located within Baguio market grounds, which carried everything from school supplies to Baguio sweets and souvenirs.

My uncle, Mateo Castro of Mabalacat, brought his young wife, Aurea Samson of Dau, to Baguio, and decided to settle there permanently. They made their home on top of a steep hill along Bokawkan Road, and their stylish bungalow would be a welcome home for their Kapampangan relatives every summer. As a teacher at St. Louis Boys’ High and later, a college professor at the Belgian-run St. Louis University, my uncle and his family found it easy to be integrated in Baguio society that was open and .

In the 60s and 70s, Baguio began attracting students as it grew to become a become a major center of education in the North. By then, it had become known as a university city, home to such fine schools as St. Louis University, Baguio Central University, University of the Philippines, University of Baguio, Baguio Colleges Foundation and even an agricultural school in La Trinidad.

My sister Celine would be the first of my siblings to go to Baguio for her college education at St. Louis University, and she would eventually get married to Ferdinand Hamada, whose forebears were among the first Japanese pioneers of Baguio. My brother Gregg and I would follow as well and it was always a delightful surprise to find many Kapampangans in my school, that included students from Sta Rita (Jeannie Saplala-Parker), Mabalacat (Robby Tantingco, Olga Hipolito) and Angeles (Lito Nievera, Rizal de Guzman, Ruby Pineda).

Just about the same time, Baguio developed a lively art scene, and artists from all over the country gravitated to the city, including Kapampangan painter, Ben Cabrerra (BenCab) and his wife Carolyne Kennedy. BenCab, now a National Artist, would found an art center called Tamawan Village, which houses a BenCab Museum, a 2000 square meter modern facility on a 4-hectare property beside the mountain town of Tadiangan. Today, it is a must-see destination for art aficionados.

 Baguio has lost much of its wonder and mystique in the past years, its green mountains studded with unsightly developments, with many of its heritage buildings like Pines Hotel, lost forever. It has also become overpopulated due to the influx of lowlanders and informal settlers. My last visit to the city of Pines was over 8 years ago, and although the city has dramatically changed, I was happy that I could still catch glimpses of its glorious, beautiful past, etched in the still warm and welcoming smiles of its hardy people.

*348. HILDA KORONEL: Kapampangan Actress, Cannes Sensation

HILDA SA IYO. Susan Reid, aka Hilda Koronel, at age 14. From a teen sensation to an actress of international repute.She took Cannes by storm with her intense portrayal of a daughter scorned in the 1975 movie, "Insiang".

The first time I beheld Hilda Koronel on the silver screen was in her launch movie, “Haydee”. I had lined up with my sister to watch this much ballyhooed Mars Ravelo-penned movie at the Rizal Theater in downtown Angeles one hot summer’s day in 1971, and it had been a box office hit of the season.

It was a love story between a Filipina fan, Haydee (played by Hilda Koronel) and an international combo star, Darwin Clark (Ed Finlan), who had come to Manila for a musical concert. I had read from my "Tin-Edyer Song & Show" comics that it was loosely based on the life story of Filipina Jinky Suzara and Gary Lewis, lead singer of the U.S. band, Gary Lewis and the Playboys.

I became an instant fan of Hilda Koronel, proud of the fact that she was Angeles-born, hence, a kabalen. I even took note of the fact that she was my age, just 4 days older ( she was born on 17 January 1957), and I vowed to follow her career and be her loyal fan forever. At her birth, she was named Susan Reid by her mother who hailed from the Visayas. Her father whom she never knew, was a Clark Air Base serviceman. As a waif, she lived in poverty, in the outskirts of the city.

All that would change when she was presented to producer/ starmaker Mrs. Emilia Blas of Lea Productions. At just 12 years going on 13, Susan already possessed a soulful kind of teenaged beauty that had attracted the attention of talent scouts and casters. It was said that Mrs. Blas did not have to give her a second look at the tall, 5’5” Pampangueña’s features: a bedimpled smile, an enchanting face, long black tresses. Mrs. Blas immediately took her under her wings and gave her the name, Hilda Koronel.

She invested in her promising discovery, enrolling her at Manuel L. Quezon University High School, and encouraged her to take drama, ballet, voice lessons and personality development. Hilda was cast in a bit role in the movie, “Leslie”, registering so well that the next inevitable step was a starring role in her launch movie, “Haydee”, a huge commercial success.

That same year, her dramatic skills were tested in the 1970 opus,”Santiago”. Her luminous performance was not lost in that year’s FAMAS—she was awarded a Best Supporting Actress trophy, the youngest winner ever, in the history of the prestigious award body.

However, the trend of the times were youth-oriented flicks and Hilda was soon appearing in formulaic lightweight hits like “Happy Hippie Holiday”, and recording silly ditties like “”Abracadabra Come Home”.

The turning point was when Director Lino Brocka took an interest in this talented girl and cast her in the 1975 classic, “Maynila: Sa Mga Kuko ng Liwanag”, opposite another discovery, Rafael Roco Jr. As Ligaya Paraiso, Hilda essayed the role of a girl forced to prostitute herself and give up everything, including her one true love, all because of a life of dehumanizing squalor. The movie won 6 major awards in that year’s FAMAS derby.

But it was in next year’s “Insiang” that Hilda’s star shone brightest and had everyone in showbiz talking. The story of a girl raped by her mother’s lover and exacting her revenge showed Hilda’s acting at her finest, earning her both a FAMAS and a Gawad Urian Award. Brocka’s acclaimed film went on to become the first Filipino film to play at the 1980 Cannes International Film Festival.

The response to this movie melodrama was thunderous, and all eyes in Cannes were, all of a sudden, on Hilda. She became the toast of Cannes, and her performance was raved about in magazines and newspapers, and her beauty even made the front pages of film periodicals. Hilda would become one of Lino Brocka’s favorite actresses, appearing in over ten of his films, including the trilogy, “Tatlo, Dalawa, Isa”, "Angela Markado" and "PX". 

Hilda’s career spanned over 4 decades, which would translate to over 45 films, three acting awards and 11 acting nominations. She was also a much-sought after model, and was once member of Rustan’s VIP Council and appeared as a Lux Girl. In between, shefound time to wear a bachelor’s and a Master’s degree in International Stduies from Maryknoll (now Miriam) College.

For a long while, Hilda was romantically linked with the late actor, Jay Ilagan, with whom she had a daughter, Leona. With the late Bambi del Castillo, she had another daughter, Isabel, while her marriage to Spanky Monserrat resulted in a son, Gabby.She has a second boy, Diego, with Dr. Victor Reyes. She also has two adopted daughters, Patricia and Ivy.

In May 2000. Hilda put her failed romances behind her and married a Fil-Am businessman, Ralph Dulay Moore, in Nevada., whom she had met in Greenhills earlier in 1998. In 2006, the Moores left the Philippines to settle permanently in Calfornia. In 2012, however, Hilda accepted a movie role and, in 2012, filmed Star Cinema’s, “The Mistress”, starring Bea Alonzo and John Lloyd Cruz, and directed by Olivia Lamasan.. Her comeback role would win her a Best Supporting Actress trophy at the 2013 Luna Award, proof that she has not lost her brilliant thespic touch.

My 14 year old “Haydee”has now graciously grown into a 56 year old grandmother of two, but Hilda continues to mesmerize, her name, still commanding awe and respect as the first Filipina to blaze the trail and make history in the premiere movie capital of the world that is Cannes. Together with Brocka, she has helped paved the way for a new generation of actors, actresses, directors and film makers who are now leaving their mark in international festivals around the world.

*346. TAILORED FOR SUCCESS

EMPLOYEES OF NAR-MAN'S TAILORING, working overtime on Christmas Eve, 1948. The shop, established by Narciso Mangune of San Simon in 1932, was located along Azcarraga, cor. Misericordia St.

As a child, my clothes were almost always ready-to-wear, bought off-the-rack from bazaars and clothing shops that abound along Plaridel St. in Angeles. I and my brothers wore basic short pants in khaki, black and navy blue, which we matched either with a T-shirt or a hand-me-down polo salvaged from my Manila cousins. All other clothing pieces were sewn by my multi-skilled Mother who was quite handy with a sewing machine.

 By the time I got to high school, it was obvious that I needed better, more tailored clothes; beyond uniforms, I needed appropriate fashions for our teen socials, school activities like class parties and proms. So, my Mother sent me and my brothers off to a tailor in Angeles—Cong Peter—who had a shop right in his ramshackle house, just across Sacred Heart Seminary.

 For the longest time, Cong Peter designed and dressed us up in the latest styles of the day—from funky denim bell bottoms, bodyfit long sleeved shirts with standing collars, to snazzy gabardine coats that were perfect for our more formal senior prom. He was a master cutter par excellence, so much so that he found employment in Saudi, which left us briefly distressed. Where do we go now for our next set of clothes.

 Fortunately, every Pampanga town has many “sastres” of repute, known for their keen fashion sense as well as expertise in cutting and sewing. Before Cong Peter, there was a long line of master tailors who excelled in their trade and earned fame and fortune not only in their towns, but beyond the borders of Pampanga.

 In the peacetime years, young men of Minalin would hie off to Simon;s Tailoring, operated by master cutter, Martin Santos. For style-conscious Fernandinos, only the shops of Elpidio David (David and Fashion Tailoring), C. Hugo Gentleman’s Tailor Modernist and Vivencio Salas would do. Magaleños went to Narciso Suing’s “Gentlemen’s Tailor”to have their fittings while in Masantol, it was the “Sastreria de Julian Usi”.

 More enterprising Kapampangan tailors set their sights on the big city of Manila, which had a bigger, more sophisticated and therefore more moneyed clientele. Narciso Mangune of San Simon set up his “NAR-MAN’’s Tailoring” along Azcarraga corner Misericordia, in 1932, armed with a vow to his customers: “Nung bisa kang lunto maticdi at calang alangan lalu na qñg sociedad, ipatai yu ing quecong imalan qñg cabalitan a sastreria NAR-MAN’s. Sane ya at biasang taluqui qñg macapanaun a moda” (If you like to look dashing and without any awkward feeling in society, have your clothes sewn by the well-known NAR-MAN’s Tailoring. It is experienced and is up-to-date with the current fashions of the day).

 From Sasmuan, master cutter Jose S. Galang managed his own Galang Tailoring along 1122 Rizal Avenue. Just 5 stalls away was Alviz Tailoring, whose “clothing perfections” won First Prize at the 1933 Manila Carnival. Further down the road was Cura’s Tailoring, operated by I.D. Cura; it had a branch at Maria Clara St. Angel S. Domingo opened “The New York Modern Tailoring”at 1000 Magdalena St., Trozo in Tondo. His cabalen, P.S. Domingo, had his along busy Azcarraga (now C.M. Recto), fronting A. Rivera. Both came from Mexico.

 Lopez Tailoring, operated by a certain T.S. Lopez in Escolta enticed its customers with its time-honored philosophy: “Success is not luck..it’s perseverance and personal appearance. Wear custom made-to-measure clothes and have personal comfort and distinctive style”.

 The most impressive credentials seem to belong to Lorenzo V. Beltran, who owned and operated “Beltran’s Tailoring” on Echague. Beltran described himself as a “Sartorial Designer”, with over 18 years of experience in the tailoring profession. A Business Administration degree holder from the University of Manila, Beltran also bannered in his ads that he has travelled abroad for 3 year, and is one of the most up-to-date tailors in the city of Manila. The shop’s specialty was the “Evening Press”.

 In recent years, more famous Kapampangan-owned tailoring shops include Toppers of Manila, which was founded by Atty. Amado Carlos of Apalit. In the 70s, it was one of the leading men’s wear chain in the country, specializing in suits done in 24 hours, dress pants, vests, coats and barongs. It still is in operation today, with its main office in Quezon City.

 Fashion styles these days tend to be more casual, informal and laidback. Before, gentlemen shoppers would walk the Escolta strip in white Americana cerrada and straw hat while young Filipino swains dressed for the afternoon paseo at Luneta in smart sharkskin coats and tie. The demand for such styles may have waned, but tailoring shops continue to thrive in Pampanga towns, capturing a niche market of customers who want more than just signature brands—but accurate measurements, perfect fit, personalized, friendly service—all at an affordable price. Practicality—like quality-- never goes out of style.